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BRTN*: Pat Riley’s The Winner Within: A Life Plan for Team Players

Posted by :James Howden On : March 24, 2020
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Category: All About Sports

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[7-minute read]

’80s elegance: Armani on the sidelines, Magic on the hardwood.

* “Better Read Than Never”. I’m often late to the party, which prevents me from being a mere trend-follower. (Ha.) I’ve done a bunch of these untimely reviews/appreciations.

Covid-19 made me do it! (Alongside its henchpersons Disorganization, Procrastination and Distraction). You see, I’m in peak spring-cleaning form. Purge Mode. Pat Riley, one of the top leaders in the world of sport, has been leaning handsomely on the front cover of 1993’s The Winner Within in my collection of books on athletics and coaching. I had always passed it by, a bit leery of this seeming attempt to reap business fruits from his basketball story, so it seemed a great candidate for give-away. But here’s where my efforts at Stuff Reduction and Orderliness often go sideways; my thinking, exactly, was this: I can’t get rid of it without reading it first, right? So I did. I read it in a day, and when was the last time I gave myself that little gift? Happy isolation, everybody! And I found that I liked it more than I thought I would. The Winner Within is certainly of its time, it’s no masterpiece of reportage, but it has good stories and a solid underpinning of wisdom. And quotes! (I’m a sucker for books with quotations inspiring, and wisdom marginal.)

As I guessed, Riley’s book does have some tedious business cases and stretchy attempts to relate the Los Angeles Lakers Basketball Club to the boardrooms of America. On the other hand, it is actually well-written (no ghostwriter credited, but Wikipedia says there was one) and damned if I didn’t actually appreciate some of the external stories just as much as I did those of the rise and fall of the Lakers dynasty in its 1980s form. I was an avid consumer of that decade’s emergence of the NBA, as the Boston/LA, Bird/Magic rivalries fueled the rise to the prominence this league enjoys today. Since I viewed those rivalries through glasses with a distinct Celtics-green tinge – call it the Larry Bird Bias – it was interesting to read more from the purple-and-gold side of the story.

The Winner Within follows a thematic structure reminiscent of Joseph Campbell’s famed Hero’s Journey concept. Riley applies this framework to the changing fortunes of his longtime team, as the Lakers rose from late-70s gloom to Showtime!™ (and, to a much lesser extent, to the championship-ringless New York Knickerbockers that Riley coached in the early ‘90s). The NBA “Team of the ‘80s” undulates from the pre-Earvin Johnson lows to his Magic rookie season, in which (amazing to recall) a 19-year-old “Magic” Johnson energized a jaded superstar, Kareem Abdul-Jabbar, and the entire Lakers franchise in an incredible rookie season, and then replaced him in the deciding game of the Finals, winning the championship MVP trophy.¹ So easy to forget how brilliant Magic was.

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Can You Hack It? Living As If Spirit Was, Y’Know, A THING

Posted by :James Howden On : March 6, 2020
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Category: At First Glance

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[NINE-DAY READ. Okay, not really, but you *could* take each of the 9 spiritual life hacks below and make it your daily focus. Or take the 15 minutes or so now!]

“You can’t hack it!”

This was as derisive as we could get. This was contempt, as close as a small-town kid in the 1970s could come to putting a rival — and sometimes, painfully, even himself — in his place. You don’t have what it takes. You’re not tough! You just quit when things don’t go your way. (Later on, “You suck!“ took over, with more vulgarity and less nuance.) You get the idea. “Hacking it” was the idea of fighting one’s way through heavy undergrowth with a machete; for me, though, a more apt metaphor was less exotic — hoeing and hilling the backyard potatoes, maybe, or raking all the humps and stones out of the Edinburgh Square infield so the ground balls wouldn’t bad-hop us in the head. “Hacking it” meant taking your figurative least-blunt instrument and swinging, cutting, hacking our way through obstacles.

This isn’t about unscrewing jars or getting free stuff, but it might be useful anyway.

I suppose it later had the same connotation for the computer geeks looking to break code or bypass cybersecurity, hence “hackers”, which led inevitably to the concept of LIFE HACKS. Reddit forums, podcasts and twitter feeds offer all kinds of hacks and short cuts to living well. Video gamers exchange cheat codes that allow a player to jump past problems. Rami Malek won an Emmy for portraying a disturbed Hacker-As-Hero in Mr. Robot; we all want to hack the system, at least the unjust ones. (Okay, or watch movies where somebody prettier than us does.) But life hacks? Cheat codes to goodness? Can a few simple tricks pave the way to a life of nobility and genuine accomplishment?

Well, mostly no. “Life is suffering,” the Buddha persists in reminding us. (All the Buddhas have, in one language or another.) Looking for shortcuts and easy ways out doesn’t make for great leaders, inspiring artists, brilliant chemists or superb athletes, let alone someone on the “straight and narrow” path of spiritual enlightenment and wisdom. But while a life of goodness, higher awareness and peace of mind isn’t EASY to build, it also doesn’t have to be super-complicated. There are actions we can take, habits we can develop over time, that really do lead to contentment, to Soul Success.

Or, at least, this is what I’ve READ.

Still, my wife and I were inspired by an off-hand comment that Rainn Wilson made on a podcast. He mentioned that he has sometimes given “fireside chats” in which he shares his own “Spiritual Life Hacks”, though he didn’t mention what they were. We were intrigued, and we brainstormed nine of them to share during a laughter-filled, fire-crackling winter evening in our cozy living room. As are we, the Nine Hacks were inspired by the Baha’i teachings, but they are confirmed both by age-old practice and by cutting-edge thought…

So, are you ready? (Me neither, but I can certainly explain what we talked about!) In no special order, here’s what EnviroBride and I came up with as keys to living the Truly Good Life:

  1. CHOOSE PAIN & DIFFICULTY.

Wait: we should go looking for trouble? Not exactly. I’m not recommending that we all go out and pick up some fancy addictions or purposely make Bad Life Decisions. But I am saying, Don’t shy away from the tough stuff. LIFE will challenge us anyway, so why not toughen ourselves up by our own choices? It ’s not really so strange: artists, athletes, and scientists willingly, eagerly, take on tough challenges in order to grow in their work. It builds character! Tests help us to grow! (No, really!) Famously, basketball coaching icon John Wooden put “competitive greatness” at the top of his Pyramid of Success; he argued that “real love of a hard battle” made basketball players and teams, or anybody striving to do anything worthwhile, better and stronger. The finest steel goes through the hottest forges. The Baha’i Master ‘Abdu’l-Baha put it this way:

“The more difficulties one sees in the world the more perfect one becomes. The more you plough and dig the ground the more fertile it becomes….The more you sharpen the steel by grinding the better it cuts…”

He even said we should “bring [children] up to work and strive, and accustom them to hardship.” Baha’i kids love to hear that one! But it’s true.

  1. SPEAK TO THE UNIVERSE. YELL HELP! BEFORE YOU NEED IT. (Yup, it’s PRAYER.)

Pray every day whether you think you need it or not. I am still a novice at this after decades, but things somehow go better when I put some energy and thought into stating my requests to the universe and my condition within it. Praying. Whether we are basically saying Thanks!  or Help! or Wow! there is real value to voicing our innermost thoughts to our best selves, to the Universe, to our ancestors, to the Creator. We get out of our own heads. We consult powers higher than our own. We ASK. We put ourselves humbly in our place before The World has to do it, or seek understanding after life has smacked us down. It’s all good! And try not to think, I gotta get God to change His mind! Or make sure She knows what’s up!  It’s mainly our own minds we’re trying to change. Or at least, that’s the attitude that works best for me: try to feel connected with, and be mindful of, and maybe even ask for help from, a Higher Power. It’s one good way to get things off your chest.

  1. SPREAD COMPOST ON YOUR MIND. LEAVEN THY BRAIN.

As is manure to a field, or as yeast is to bread (it’s the leaven, the thing that makes it rise), so is the input of Words of Power to our hearts and minds. Reading It lifts us, nourishes us. Like most people, I have too many days where I feed my Best Self nothing but the spiritual equivalent of junk food — trivia and rumours and rehashed gossip, stuff that doesn’t nourish me at ALL. So I try to give myself at least a couple of high-fibre, vitamin-enriched mental inputs per day. I allow myself to think and rehearse the greatest thoughts of the greatest Minds. Apply. Rinse. Repeat. It doesn’t need to take long. The Prophet/Founder of the global Baha’i community offered this challenge:

“Immerse yourselves in the ocean of My words, that ye may unravel its secrets, and discover all the pearls of wisdom that lie hid in its depths…. Say: Through it the poor have been enriched, the learned enlightened, and the seekers enabled to ascend…” Baha’u’llah

And right now, for another instance, I’m reading — just a little bit, most days — the gorgeous, nature-adoring poetry of Mary Oliver. At the end of “The Summer Day”, she grabs me by the shoulder and looks me in the eye and says, “Doesn’t everything die at last, and too soon? / Tell me, what is it you plan to do / with your one wild and precious life?” Now, that is a healthy snack for my head.

  1. “BE STILL AND KNOW”. MEDITATE.

Sometimes our hyperactive minds, our pinball attention, need to be stilled. Regularly, in fact.) There are many forms of meditation: from the active pondering of a problem, asking ourselves questions, to the emptying or quieting of the mind. Sometimes it’s a long look back, or imagining our way into a future. (Sometimes, even now, it’s an empty gym, a hoop, and a ball.) Religious traditions have always, in various forms, advocated this quietness. (The snippet above comes from Psalm 46, verse 10, in the Old Testament.) We recently heard Daniel Levitin speaking on and around his new book, Successful Aging. The neuroscientist points to the science of meditation and its demonstrated benefits to brain health and psychological well-being. Strong advice, given in a church sanctuary to a nodding host of mainly non-church-going white-haired well-to-dos. My wife commented, “Well, it’s great that he’s advocating it, but religions have been telling us this forever!”

“The spirit of man is itself informed and strengthened during meditation; through it affairs of which man knew nothing are unfolded before his view….Meditation is the key for opening the doors of mysteries…” ‘Abdu’l-Baha

  1. STUDY ACCOUNTING! (KEEP SCORE, but BE KIND.)

We can learn. We believe. We plan. We are doers. We are HUMANS being. But if we don’t examine all these things for ourselves, we’re barely half alive. The unexamined life is not worth living, said Socrates. We need to pause for reflection a whole lot more than most of us do. We need to know the score, not of the most recent Raptors game but of our own lives. The great sportswriter Grantland Rice (in a long poem, about football, of all things!) concluded as follows: “For when the One Great Scorer comes / To write against your name, / He marks–not that you won or lost– / But how you played the Game.” And that score is not measured, it goes almost without saying, by comparing ourselves and our material well-being to others and their treasures; as the Indigenous prayer says, we ask assistance and take stock of our lives “not to be superior to my brothers, but to be able to fight my greatest enemy, myself”. Yes: know thine enemy. So we should find some way to get to better know ourselves, in some semi-organized way. We can reflect according to whatever schedule works, but the foundation is some brief DAILY accounting.

“Bring thyself to account each day ere thou art summoned to a reckoning; for death, unheralded, shall come upon thee and thou shalt be called to give account for thy deeds.” Baha’u’llah

Well, that was blunt!

  1. THANKSGIVING IS EVERY DAY.

Maintaining an “attitude of gratitude” breeds humility, respect, openness, and love. We might ask, What am I grateful for today? The mirror image of thankfulness is generosity. So we Thank. And we Give. Thanksgiving. It works. It’s one of the principal reasons to pray, has been forever, but it’s also a great way to train ourselves to habitually think and behave. Christian pastor Charles Swindoll said it well: “The only thing we can do is play on the one string we have, and that is our attitude. I am convinced that life is 10% what happens to me and 90% of how I react to it.” Thanksgiving is a CHOICE. Many life coaches preach the importance of the “attitude of gratitude”, and there are all kinds of scientific studies that prove it: people who are grateful are just happier, more contented, more likely to see their circumstances in a positive light. (They’re also NICER.) Thanksgiving is a renewable resource, and we should mine it daily.  

  1. DIVORCE YOUR STUFF.

At LEAST get a firm pre-nuptial agreement, so you don’t get to the point where your stuff owns YOU. (‘Cuz you can’t take it with you…!!)

MATERIALISM IS A BEAST, and it doesn’t take days off. We need to tame it. Face facts (it won’t hurt, honest!). We are tempted (constantly! everywhere we walk or scroll, by the entire machinery of our so-called civilization!!) to worship things: from big bank accounts, private jets and exotic vacations to sports franchises, sneaker collections or the obese menu of our favourite foods and drinks. It’s the human condition, after all. We do live a material existence, and I’m not suggesting AT ALL that we lead some weirdo, shadow existence that denies the basic facts of bodies. But we all know that at our best, we don’t become slaves to our possessions, our selfish desires, or our pleasures, for that matter. We should try to do better than merely “amusing ourselves to death”, as the late great Neil Postman wrote. Meanwhile, the Baha’i Teachings refer to “materialism: rampant, crass and brutal” (!!) as one of the modern “false gods” that we unconsciously substitute for real spiritual longing, for a genuine reverence. The globally elected international council of the Baha’i community — it’s amazing — warned in 2017:

“The forces of materialism [say to us]…: that happiness comes from constant acquisition, that the more one has the better, that worry for the environment is for another day. These seductive messages fuel an increasingly entrenched sense of personal entitlement….Indifference to the hardship experienced by others becomes commonplace, while entertainment and distracting amusements are voraciously consumed. The enervating influence of materialism seeps into every culture…” 

It’s hard not to let it swamp us. If we can’t exactly divorce our stuff, maybe we could try to just be friends?Baby steps: a little detachment goes a long way.

  1. HUNT GOODNESS! BE A HOPE DETECTIVE.

My best buddy and his wife have long worked hard at a thing they call valuing. It’s their antidote to the relationship-killing tendency to find fault with and backbite about everybody, but especially about the ones we should most care about. Does “seeing the good” make us wilfully blind? Not really; it actually clarifies our vision. Chronically seeing the negative is NOT “reality”, but just a bad mental habit. Instead, work to find what is best about spouses, or colleagues, or situations. Apply ‘Abdu’l-Baha’s simple foundation of psychological health: the 10 and the 1. (Simple, but not easy!!)

“If a man has ten good qualities and one bad one, to look at the ten and forget the one, and if a man has ten bad qualities and one good one, to look at the one and forget the ten.” ‘Abdu’l-Baha

Naive and “super nice”? Hopelessly optimistic? Pretending that everything is just fine even when it clearly isn’t?

This is NOT what I mean, or what “look at the ten…look at the one” means. More like this, as sadly departed writer David Foster Wallace urged in his only commencement address: “Learning how to think really means learning how to exercise some control over how and what you think. It means being conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from experience. Because if you cannot exercise this kind of choice in adult life, you will be totally hosed…” Being positive is good hygiene! Filling our thoughts with what is NOT — negative situations or characteristics that lack the goodness we hope for — is not nearly as nourishing as seeing what IS. Seeing the positive this way (think: our kids, our students, the girls on the basketball team) helps others to be the best of themselves, even as it makes it easier for us to gather a little joy and discover more fuel for the warming campfire of gratitude. Everybody wins!

  1. TURN HUMAN NATURE ON ITS HEAD.

The ancient theological doctrine of original sin, compounded by any number of modern arguments for cynicism and chronic disappointment, has been profoundly confusing and destructive. Have you noticed? When people shrug and say, “It’s only human nature”? it’s always after someone gives in to temptation, or steals, or cheats on a friend, or erupts in violence. But if human nature is essentially negative and destructive, how come most of us have family and friends that we love and trust? When we look at the people we know best and care about, we might see the flaws (see no. 8) but we’re more likely to notice that most people are mainly good most of the time. We’ve ALL seen it: people help one another, at need; they’re friendly, if given half a chance; they build, they make art, they love children, and they aspire to goodness even when they’re far from it. This is also human nature! We need to learn a new reflex, so here’s my challenge: whenever you notice a small kindness, or witness people helping each other after tragedy, or consider that young person who dies in tackling the creep who’s killing kids in a school, announce it to everyone who can hear you: WELL, THAT’S JUST HUMAN NATURE RIGHT THERE!

It’s one of the ways that the Baha’i Teachings keep turning my head around, and have so much healing wisdom and energy. They say: humans are essentially good, but we can go horribly wrong if we’re poorly trained or left to our own selfish tendencies. In other words, the human spirit is a noble thing, but we can turn towards lowdown thoughts and things and, yes, we can use our superpowers for some pretty crappy purposes: 

“O SON OF SPIRIT! Noble have I created thee, yet thou hast abased thyself. Rise then unto that for which thou wast created.” Baha’u’llah

 “Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess….Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom.” Baha’u’llah

This last one is the touchstone of my life. “The root cause of wrongdoing is ignorance.” We need to KNOW BETTER, and help everyone — but especially the young, and those who raise them — to recognize these “hidden gems” that are inside us, and help them to be discovered, polished, and displayed. EDUCATION IS EVERYTHING.

 

Early this morning I walked long as snow built up on the trees, and it occurred to me that my bride (a dancer, a skier, a lover of movement and stretching and fitness and did I mention MOVEMENT? — came up with NINE WAYS TO LIVE LIFE BETTER and not one of them was EXERCISE. (Or even avocadoes.) Our spirits tend to get lifted by the gym workout, the brisk walk, the game of footie or even hacky-sack at lunchtime. So that was a miss, and no doubt you can come up with other “spiritual hacks” that have worked (or could) for YOU.

These things WORK! Let’s not fool ourselves into thinking any of this will be easy, but it’s not string theory! Every guru reminds us: “Step by step. Little by little. Day by day…” Thanks for paying attention!

Coach Obsesses About Basketball “Requirements”, Has Words

Posted by :James Howden On : January 1, 2020
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Category: All About Sports

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[9-minute read]

Just down there, in the He Said/She Said section of this here site, is the latest quotation that got me to thinkin‘…

Bonus points if you know this guy. Hints: HoF player and coach; *not* J. Naismith!

The citation is from James Naismith, in 1892, weeks or months after he scribbled down the 13 Rules of the game he had just invented. He was far too humble to call it “The Naismith Game” or anything like it, so he called it “Basket-Ball” “because there’s a [peach] basket and a ball, so…” I saw a reference in something I’d read to what might have been the second thing he wrote about his new baby, this sport he’d been asked to design in order to give young Christian men — it was invented at the YMCA’s International Training Centre, after all — a way to keep in shape during a Massachusetts winter. (And this, from a Canadian! Perhaps there was no ice rink at the Springfield YMCA? Maybe he held an anti-hockey grudge? Or — horrors! — he didn’t know how to skate?) Anyway, this was the reference, a copy of which hangs in the Naismith Museum:

 

“THE PHYSICAL AND MENTAL REQUIREMENTS OF BASKET-BALL”

“Agility, accuracy, alertness, cooperation, initiative, skill, reflex judgment, speed, self-sacrifice,

self-confidence, self-control and sportsmanship.”

There are 12 qualities that he wanted the game’s disciples to know and strive for. And I couldn’t help noticing how close they come to alphabetical order! (So yes, I’ve given Coach Naismith a little editorial help in what follows.) In the interests of obsession and whimsy, let’s think of them not only in this (improved) order but also with my (mainly) approving comments on Dr. Naismith’s “requirements” after each one:

ACCURACY. When modern hoopswise guys talk about “athletic ability” and the physical prowess of prospects and pros, they routinely ignore this one. They favour sprinters, long-armed discus-throwing types, jumpers and other track’n’field demonstrations of “athleticism”. Even 128 years later, we need to be reminded that hand-eye coordination, the ability to make that leather globe go through an elevated fruit bucket (or between flailing limbs to an open teammate) is fairly important, too. Cooz. Earl the Pearl. Nash. Steph. KD. Luka. Accuracy.

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James Naismith (on the Requirements)

Posted by :James Howden On : January 1, 2020
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Category: He Said/She Said

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Linus is probably over-thinking this.

I stumbled, in a long-familiar and typically random way, on a reference to The Inventor and First Coach’s 12-part prescription. It was a hand-written guide for how to be an effective participant in his as-yet unbranded off-season training game for the more dedicated rugby players, this at a YMCA International Training School in Massachusetts. This new sport was being played exactly nowhere other than a Springfield barn at this time in 1892, but The Young Men’s Christian Association had been around for nearly 50 years by then, and already had a strong international presence. James Naismith couldn’t have devised this odd, indoor game in a better place for it to become the world-wide phenomenon it is today. But this document, “The Physical and Mental Requirements of Basket-Ball”, was an effort by the muscular Christian Phys. Ed. teacher to get  his muscular young Christian students to think the game. (This is still a hard sell with players –except for the very best ones — but I admire his pure-hearted drive to make the game MEAN something, right from the start.)

 

A copy of the “Requirements” hangs in a museum in The Inventor and First Coach’s hometown of Almonte, near Ottawa. It is so quaint, quirky and remains true:

“THE PHYSICAL AND MENTAL REQUIREMENTS OF BASKET-BALL”

“Agility, accuracy, alertness, cooperation, initiative, skill, reflex judgment, speed, self-sacrifice,

self-confidence, self-control and sportsmanship.”

Go ahead.

Break it down. Think them through.

I did. I like this list. The many words that ensued can be found up there in It’s All About Sports!, although it actually isn’t. (All about sports, that is, though my wife and mother-in-law are overwhelmed by eye-rolling when I say this. “There’s more to life than basketball,” I insist, “but there’s more to basketball than basketball, too!” They reply, “Mmm, not so much…”) But you may want to read my ruminations on each requirement.

Close to Home: What’s Up on Whitton?

Posted by :James Howden On : September 24, 2019
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Category: At First Glance

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[5-minute read]

They must be wind-protected. (Photo from National Candle Association, literally not metaphorically.)

It was a relief when the police tape came down, but it hasn’t felt the same, not yet. Maybe it’s just imagination, but Whitton Crescent seems a lot less lively now. Shocking violence can do that to a neighbourhood, and it’s not only the besieged and grieving family that will never fully recover from that terrible morning in early September. The perpetrators — just kids, really — and their families are also ruined in their own particular ways. It was another sad day in, and for, Overbrook, my little piece of Ottawa, where a curvy little street is named for Charlotte Whitton, first female mayor of a Canadian city.

It’s a question that came up in my living room on the weekend: Aren’t you afraid to live here? The answer, sadness aside, is a simple No. We chose this area when we moved to Ottawa. We love it. My family lives two blocks from the murder scene, and from the shooting the week before, which we learned to our dismay injured a lovely woman we know well. We’re a two-minute bike ride from the shooting at the “four corners”, where the convenience store and the pizza restaurant have seen too much of this kind of criminal traffic. Though we don’t fear for our own safety — without a doubt my daily commute across town to my high school coaching gig is more dangerous than where my house sits — it’s unsettling. As for everyone in Overbrook, but especially those on Whitton or near the four corners, these events feel far too close to home. So what are we to do? My wife and son and I are privileged folk in many ways, including our relatively easy option to move out, but that has never crossed our minds.  Nor have we considered extra home security, spending less time walking or biking the streets, or (God forbid!) getting suspicious or cold towards our neighbours.

Just the opposite, actually. If darkness has sometimes fallen on my part of town, the thing is to get to work and create more light. “Better to light a candle than to curse the darkness,” as the ancient proverb says. When violence strikes at the heart of community, if the threat of it erodes our hopefulness and our trust in each other, then we have TRULY lost. The better course? Build more community. We started by asking what we might be able to do for the victims’ families? We’re trying to go beyond that: what are we already doing that involves us with Overbrook folk or local development? How do we do more of that? We wonder, What’s missing in this area? and then look to take some small action to begin to fill in that gap. Doing something helps us, first, and let’s hope it ripples outward, but mindset is critical.

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Boys in My ‘Hood: “Talkin’ ‘Bout TRAINING?”

Posted by :James Howden On : September 18, 2019
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Category: All About Sports

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They’re bigger now, one a freshman starter at McGill, one doing a prep year with D1 aspirations. Good men.

[5-minute read]

I live in an Ottawa neighbourhood called Overbrook, having moved here from southern Ontario in ’02. (I don’t think we chose it because the great Wilt Chamberlain and other NBA players went to Philadelphia’s Overbrook High, but I can’t swear that had nothing to do with it. ) I’ve been a nutbar basketball coach since well before my athletic prime waned, a lover and teacher of “the city game” decades before I flew the coop on my little hometown. I’ve blown whistles in gyms all over Ottawa, from house leagues to its top-shelf club team to three area high schools. Still, though, I like wandering by the Overbrook Community Centre’s outdoor courts – among the best outdoor venues in the city, at least potentially. And there I was, minding my own business and in broad daylight, when suddenly I was swarmed by a group of youth, must’ve been a dozen of ‘em, and they obviously wanted something from me.

Headfake! It’s not what you might have thought. These were shy middle-schoolers, who had asked an older brother (I’ll call him “Izzy”), “Hey, who is that guy you were talking to?” Izzy and his older brother know me as an ol’ ball coach. We had shot the breeze a bit, and then I left him and his younger brother and the rest of the crew that he was coaching and encouraging in a pickup game. I was sporting a ball, gimpy ankles and a spare tire ‘round my middle. I haven’t really played much since we got back from China five years ago (hence the added girth; I actually got back into half-decent has-been shape on the outdoor courts of Dalian). I just wanted to get a few shots up on the one other basket with a net on it, and think about my neighbourhood.

Before long, with Izzy leading the way, the whole group came across the asphalt courts towards me. Izzy, ever polite, did most of the talking.

“These guys want you to train them. I told them you’re a coach.”

“Train?” I answered. “Are you sure?” I told them that a lot of boys think they want to train, but really they just want to play ball because they like it – and there’s nothing wrong with that! But here’s the thing. Kids have heard their NBA heroes talk about training. It *sounds* so cool, but in fact it takes sweat and patience and perseverance and attention. Were they really sure? Listen, I’ve had a lot of guys tell me they wanted to train, or that they were really grinding, but it either didn’t last or it was fake in the first place. And then I stopped with the cautions. What was the point in being Dickie Downer?

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Paradise Is Always a Garden: The Baha’i Thing, From Then to Nearly Now

Posted by :James Howden On : May 1, 2019
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Category: On Second Thought

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After finishing this piece, I learned of the passing of a great pillar of the Canadian Baha’i community, not to mention an internationally renowned painter. His name was Otto Donald Rogers, “Don” to most who knew him. He was a quietly magnificent human being, and I’d like to retroactively offer this as a small tribute to a great man. Peace to his family and friends.  
[12-minute read]
A rather different (shorter) version of this piece appears at the Baha’i Teachings website: click here for Part 1, here for Part 2. 

Maybe you’ve been obsessing about the NHL or NBA playoffs. (No Canadian teams left in the quest for the hockey grail. No LeBron, no more Spurs.) Or wondering if spring will ever come. (Spoiler: it will. It’s underway. Just ask flood victims all over everywhere, but don’t mention climate change. That would be rude!) But for the Baha’is, it’s coming near the end of the “Most Great Festival” of the Baha’i calendar, and I’m all in.

This is not the original Najibiyyih Garden that Baha’u’llah called Paradise, but it evokes the same spirit.

This festival is called “Ridván”, an Arabic word meaning “paradise”, and the best my Canadian mouth can manage is something like ‘Rez-VAHN’. It’s a 12-day period that celebrates the public “mission statement” of the Faith’s founder, Bahá’u’lláh, in a Baghdad garden in 1863. This Persian nobleman, already stripped of wealth and social status and banished from his homeland, was turning a supposedly humiliating further exile into, well, a mighty big party now celebrated by millions around the globe. It’s Day 11. Two nights ago I prayed and partied with a small group not far from my house. I’ll do it again tomorrow night on Day 12, but on April 21, I joined in with a big crowd of Baha’is and their friends for the Big Ridvan Opening, where we were invited to consider how the Baha’i community got from 1863 Baghdad obscurity to the world-wide reach it has today. I’ve been trying to follow Baha’u’llah’s mighty System of knowledge and practice for a long time now. Sometimes it feels I haven’t gotten very far, but I’m still walking, and the Baha’i Big Picture is bright and ever-developing.

Anyway, it all got me thinking about histories: my own, that of the Baha’i community over the past century and a half, and even of earlier crossings into New Millennium territory.

And I thought: I would have made a very poor 1st– or 2nd-century Christian. I would’ve wanted the Kingdom to come NOW! But the growth of Christianity was slow, and the times were confusing. Heck, Pope Gregory wouldn’t be born for centuries, so the Gregorian calendar that dates our lives based on Jesus’s life hadn’t been invented; 100 years after Christ, the word “Christian” was just beginning to distinguish this tiny community from the many other Jewish cults and sects that had arisen. Even 300 years after the life of Jesus Christ, His followers were found only in tiny pockets in what we call the “Middle East”¹, Turkey, northern Africa and southern Europe, basically within a few donkey-days journey of the Mediterranean Sea. They were just beginning to organize their scriptures and get their doctrines and dogmas together, 325 years after Christ’s life, and the Christians wouldn’t become a major population even in the Mediterranean region until the 6th century. Today, it’s the most widespread religion in the world, of course, and we all take its supernatural degree of influence and prestige for granted. But I would have been so impatient as an early Christian!

¹ Ever noticed how Eurocentric that term is? As if everyplace should be measured from London or Paris (which, for many centuries, it was.)

So listen: when I joined the Baha’i community as a 1970s teenager, I began to wonder, Why are other faith groups, often younger than we are, seeming to grow so much faster than we are? I was noticing the Hare Krishna chants on Toronto streets, or the sudden North American splash, in news media and in recruitment, of the Unification Church, the so-called “Moonies”. I wasn’t tempted to join them, or even emulate their methods, but their bursts of public prominence bugged me.  A wise Baha’i elder answered our youthful questions in his deep, heavily accented but utterly logical way. (If you want to channel the voice of Dr. Danesh, imagine American diplomat Henry Kissinger, but with a Persian rather than a German accent, and with a devotion to the psychology of peace and justice rather than to strategies of conflict.) He calmly explained it this way: Think about what we are trying to grow. If you look at two plants in their first season of growth – one of them a pumpkin, one of them an oak tree – your conclusion might be easy. The pumpkin is obviously more impressive, vines and bright flowers and, within months, gigantic orange fruits! Meanwhile, the oak looks like a tender, fruitless twig. The community of Baha’u’llah is growing like an oak tree; as impressive as pumpkins seem to be, at the end of a year you have a few pumpkin pies and maybe a rotting jack-o-lantern, and that’s it.

That made sense to me then. (The reference to pie and jack-o-lanterns is probably mine, but you get the point.) There must have been a host of movements, 1900 years ago, that would have soundly defeated the Christians on a “Most Likely To Succeed” ballot. But the followers of Jesus, in the above analogy, were a slow-growing but eventually mighty oak tree, not a flash-in-the-pumpkin-pie-pan. I still have a lot to learn about patience, but the evolution of the Baha’i community, from its quietly intimate beginnings in the rose-coloured Garden of Ridvan to what I see now, is enough – barely – to keep me hopeful and sane. It’s over 150 years since Baha’u’llah announced his mission in Baghdad, which isn’t as long ago as our present-focussed obsessions and shortening attention spans can make it seem. His writings confidently predicted the growth of world-wide attention to his teachings and of the community that would arise in his name:

It is incumbent upon all the peoples of the world to reconcile their differences, and, with perfect unity and peace, abide beneath the shadow of the Tree of His care and loving-kindness….Soon will the present-day order be rolled up, and a new one spread out in its stead.

The original “Ridvan” garden, on the shores of the Tigris River in Baghdad. There were roses, roses and nightingales, and joy.

Ridvan now feels like a mighty Declaration, but back then even an attentive neutral observer might have missed the planting of that seed. Baha’u’llah confirmed publicly, to only a few people, what many of his family and friends had quietly known: that he was the one who would lead us to the long-promised day of peace and justice. He thus transformed his upcoming banishment into his modern community’s greatest festival. So how did we get HERE from back THERE? The Baha’is then were few in number, decimated by persecution, and frankly their fellowship seemed like a rather hopeless little twig. I seized on five pivotal years in the steady, seemingly unspectacular growth of the Baha’i community into the beautiful young tree it is today. Here is annual snapshot number one:

 

1892. My father’s parents were young, and would soon meet each other. It’s a little over 125 years since then, the year when Baha’u’llah passed away, leaving his son and family and a still-tiny band of followers to carry on the astounding, world-changing mission he had described and put into motion. Baha’u’llah (an Arabic term, meaning “splendour/light of God”) was not much more widely known than Jesus Christ (“the anointed one”) had been on the cross. His son, ‘Abdu’l-Baha, still a prisoner of the Turkish empire, was left to encourage and inspire a few thousand believers, in a few Middle Eastern countries, to live as his father had prescribed, and to tell the world of Baha’u’llah’s message of world peace, world unity, and the essential oneness of humanity. Good luck with that, folks! But listen: they began.

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Reading With Phyllis in Ottawa

Posted by :James Howden On : April 28, 2019
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Category: At First Glance

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[8-minute read]

The more we read, the bigger the “To Read” pile grows. It’s mysterilicious.

We’ve missed her, but we carry on. This past March, her friends marked a first anniversary, grieved with her husband and family and, oh yes, be very sure of this, a sweet ripe bunch of them felt grateful for her life as they read and reflected on another fine book they’d likely never have heard of without her. And then they did it again in April.

I write here in remembrance of Phyllis Perrakis, a woman I knew only a little, though I felt lucky all the same. It is also a brief history of a book club, full of women, of course, plus one token oddball. (That would be Yours Truly.) I will also offer notes on the BIHE, an educational institution based on courage, justice and belief, but these seeming sidetracks all lead us back to Phyllis, a quiet, unassuming professor of literature. You would not have found her Very Professorial, if that adjective strikes notes for you of bombast or intellectual arrogance, but she surely glowed when she was sharing thoughts about a book she loved. BOOKS. Only now, far too late to learn more from her, do I find out that she was an internationally recognized scholar on the work of the Nobel Prize-winner for literature, Doris Lessing. But to better understand how we came to be Reading With Phyllis In Ottawa, first we need a side trip to Iran…

Once upon an early 21st century time, there was a book. It was written by Azar Nafisi, an Iranian professor of literature who had fallen exquisitely in love with American writers: Twain, Baldwin, McCullers, and the Russian-born Nabokov. It may not surprise you that Nafisi’s prospects for professional advancement in her homeland, after its Islamic Revolution, were bleak, and she has since moved to the United States. But before she did that, she found a clandestine way to share her literary enthusiasms with young women, the ones that she could never engage with publicly in studying “decadent” Western texts. Her book Reading Lolita in Tehran spoke of tense arrivals, a relieved doffing of the hijab upon entry into Nafisi’s home, but above all the rich delights of forbidden conversations among trusted friends about officially banned books, Lolita among them. Nafisi’s account was brilliant and popular and I highly recommend it, but that’s just the beginning.

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Rebuttal: Face Painters, Spectators and Couch Potaters. (*Should* We All Be Witnesses?)

Posted by :James Howden On : March 15, 2019
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Category: All About Sports

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[4-minute read]

Two days ago, I wrote praising the ongoing excellence of a little-known sporting dynasty in Ottawa, Canada, my city. (They are called the Carleton Ravens. They have achieved an astoundingly effective process, and their results are unprecedented.) I also lamented how little Ottawa appeared to care about their less-than-mobbed return from the U SPORTS national championship in Halifax earlier this week. I’ve been thinking. I write in modest (and partial) rebuttal of Wednesday’s post.¹

¹ The great writer on education and culture, Neil Postman, wrote a book early in his career called Teaching as a Subversive Activity. A few years later, he replied to himself with Teaching as a Conserving Activity. He once wrote that even his book-length arguments could end, “On the other hand…”

Where the hell *is* everybody? I’ve asked at Ravens home games, at national championship finals, and last Monday, as I watched video of the Carleton crew descending an escalator in the Ottawa airport. I don’t mind being in the minority; heck, I have several areas of my life where I’m enthusiastic about things that aren’t exactly trending. (German films. Canadian literature. The St. Paul High Golden Bears. The Book of Certitude. I could go on.) Still, it wrankles, how little respect is given to the furious brilliance shining from a modest gymnasium in south Ottawa. But then, hold on a minute: why *should* we measure the worth of something by how many eyeballs are on it?

Why *should* we reflexively insist that if something is good, the rest of us should all WATCH? My old mentor/buddy Don loved to say, “I could watch somebody do anything, as long as they were the best in the world!” This is still an interesting idea to me, though it was not true in practice; the range of things he paid his quiet, careful attention to didn’t stray too far from baseball, Garth Brooks and basketball. But the point – really the foundation of the whole professional sports enterprise – is that when somebody is superb at what they do, the rest of us should siddown and *watch*. Well, at least if it’s a sport; not much of an audience for watching a brilliant mathematician at a blackboard, or an outstanding chemist in her lab.

Maybe this is not ideal, as fine a player as LBJ has been.

More possibly over-serious questions: Why *should* we “all be witnesses”, as the sky-high Nike billboards for LeBron James would have us do? Wouldn’t it be better to *emulate* excellence, to be inspired by it to DO OUR THING in the same spirit? This may come closer to the way that Dave Smart, the Carleton U coach, thinks about it. I doubt he fires pep talks at Carleton students, trying to get them and their cowbells and their painted faces out for Friday and Saturday night home games. He pays little attention to the crowd experience, and other than picking up one of his two young boys as soon as the game is over, doesn’t acknowledge the fans. I am convinced he would detest the grind of handshaking, radio shows and alumni-flattering that is essential at big-time American colleges. At Carleton, he coaches. Simple. But part of  Smart’s coaching has always been youth development. If you stumble into the Ravens Nest on a Sunday morning, you might see him helping out with a practice for 5-8 year-olds, his little guys among them. His legendary Guardsmen youth development team has morphed into the Ottawa Elite, a series of seriously coached age-level teams inspired more or less by his basic ideals: play against the best, defend, develop skills and next-level teamwork, and learn to how to work and compete. His Ravens regularly work with them, and these teams are far more important to Smart than how full the stands are for his games

So why should I care? Why am I writing laments, as I did Wednesday, for how few people are at games or going all rah-rah at the airport when they get back from Doing The Job They Went To Halifax To Do? Or as my effervescent kitchen-mate said this morning, eyes dancing with visions of trails and trees and the perfect match of wax and snow: “Why watch basketball when you could be out skiing?” (Ah, so that’s what it was: everybody was cross-country skiing or doing yoga or otherwise self-actualizing when the Ravens arrived at the Ottawa airport. EXCELLENT!) Do we really need more spectator-sports-obsessed, doughy-middled couch spuds getting virtual joy from watching while the select few get to Actually Do Stuff? Probably not. Still, it would be nice if folks paid more attention to greatness they could see and appreciate right up close – hey, and maybe use that as inspiration to help kids know something of that thrill of getting-better.

But on a day like today, to paraphrase late-life Leonard Cohen, I want it darker, so forgive me if I darken things up a little. We’ve all heard the grim news from New Zealand, which makes my knickers-twisting complaints about attendance at the local basketball barn seem a little silly today. In the wake of ANOTHER of those dreadful reports, this time of mosques targeted in Christchurch, where a “man” crucially starved of education and morality live-streamed his hateful assault on worshipping Muslims, yes, maybe this is a good day to say it. Don’t watch. DON’T be a spectator.

Don’t watch his twisted, narcissistic video, certainly. But maybe I can challenge my own thesis from Wednesday, and go so far as to say: Don’t watch anybody. Don’t be a spectator as life parades on by. Do good. Build a little something instead.

Ignoring Excellence: Sport At Its Best, Barely Noticed

Posted by :James Howden On : March 13, 2019
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Category: All About Sports

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[8-minute read]

They were coming down the escalator, the whole team and its coaches and support staff, and there must have been a few dozen friends and family members along for the ride, too. I was virtually there thanks to the randomness of the Twitterverse, watching video shot by somebody at the Ottawa airport (#YOW!) as the Carleton Ravens men’s basketball team returned home, victorious again, from the Canadian university championships. I kept waiting for the punchline, the birthday shout of “SURPRISE!!” Confetti, maybe? A brass band? Something.

Ravens at the Ottawa Airport. That’s Marcus with his back turned, Big Eddie left of the banner with a suitcase, gritty Mitch on the other side. (photo by YOW staff)

I was waiting for the welcome, but I wasn’t actually expecting one. I’ve seen this show before. I retweeted the video, added a snide comment – they must have edited out the adoring fans and their roars of appreciation! – but it would have been surprising (and delightful) if there had been a crowd there. After so many championships, such unremitting quality, most Ravens home games are nowhere near sold-out, even though it’s a modest size and every seat is close to the action. Those lunatic student sections we see on American TV? At most Ravens home games, there are fewer students in the crowd than there are cheerleaders. Large swathes of Ottawa residents get right giddy if the local pro hockey millionaires so much as sniff the playoffs; the Senators are routinely mediocre and often appear to be poorly run. But the Ravens? Ottawa is just not that into them.

This is surely a place I go and a thing I write to feel special, in a why doesn’t anybody else GET how GOOD this is? sort of way. I’m not completely alone. There are plenty of others who understand how astounding are the accomplishments of this under-appreciated athletic powerhouse. Even cable giant Sportsnet’s Tim Micallef – once a year, mind you – brings real enthusiasm and knowledge to his praise of U SPORTS¹ basketball in general, and the mighty Ravens in particular. The final games in the tournament had high production values to go along with the fine play. What’s more, back in 2014, the American sportswriter Jordan Ritter Conn obviously *got* it; Conn wrote a comprehensive feature for the lamented Grantland site, subtitled “If a team wins nine out of 11 national championships in Canada, does it make any noise? Meet the Carleton University Ravens.”

¹ U SPORTS is the third different moniker for the national university sports body. When I tried out for varsity basketball (cut at *two* different schools, beat that!), it was the Canadian Interuniversity Athletic Union. The CIAU gave way to CIS (Canadian Interuniversity Sports), but that acronym wasn’t bilingual, either, so U SPORTS is now the brand. I still stumble over what to even call this association I pay so much attention to.

At the time, the Ravens under coach Dave Smart were on the verge of matching one of those “unbeatable” sporting legacies: the immortal John Wooden and his string of ten national championships in twelve years at UCLA. They’ve left that hallowed mark far behind now. Last Sunday’s 34-point blitz of the Calgary Dinosaurs in the U SPORTS national final in Halifax marked a FOURTEENTH TITLE IN SEVENTEEN YEARS. The Ravens are always at Nationals, where only the top 8 teams in Canada qualify. In the three years where, major upset alert, Carleton did NOT win the title, they were edged out by good teams playing superb games. But get this: in those 17 years, when the Ravens get to the championship game, they are 14-0. Fourteen times they’ve reached the highest rung along with one other team, and never lost. This can’t be true, but it is.

No, THIS way! Coach Smart. (Getty Images)

More preposterous? The 34-point smackdown of the Dinos this year doesn’t actually stand out that much. The Dave Smart Domination of the Canadian university basketball scene started in 2003, but of the first six championship games, five were decided by six points or fewer. Nearly all Carleton’s players were from Eastern Ontario, many of them developed as kids by Smart himself in his club teams. (Fun fact: four of his nephews played, starred, during his first decade as a coach. “He’ll run out of nephews eventually,” the cynics said. He did, but that didn’t matter.) They did not have overwhelming talent. Since then, though, as the Ravens began to attract players from across Canada, there have been some shocking feats of season-ending domination. 20-point wins in ’11 and ’12 were followed by a 50-point shellacking of Lakehead in 2013 and 2015’s crushing of UOttawa, again more than doubling the score on their crosstown rivals. A 22-point victory over Calgary the following year foreshadowed last Sunday’s extinction of the Dinos.

How does this happen?

He wouldn’t like this answer, but it’s obvious: it’s all Smart. (He credits players who buy in, sustain the expectations from year to year, and allow him to coach them feverishly.) For his career, he’s won well over NINETY PERCENT of league and playoff games. He is a basketball savant, and sees the game with a detail and precision that yours truly (a pretty confident hoops coach) can barely conceive of. He has incredible energy and focus, relentlessly challenging his players to be perfect and then to be better. (I don’t know how he sleeps. Maybe he doesn’t, at least at Nationals.) He is a master motivator. He was an effective recruiter who promised nothing but year-round effort and a coach’s chronic dissatisfaction – well, that plus improvement, success and brotherhood – until his reputation as a teacher of the game and his litany of WINNING did a lot of his recruiting for him. He is notably hard to play for. (I’ll never forget him berating fifth-year star Phil Scrubb for an error with under 2 minutes left, up by, oh, *48* or so, in the 2015 UOttawa massacre. He relentlessly chases perfection. I also remember Scrubb looking right at him, nodding understanding, as his players uniformly do. They all accept, even welcome, his urgent, desperate entreaties to do it right.) His teams practise with a furious intensity that somehow never ends in fisticuffs, and endure an internal level of competition that: A) makes game pressure pretty familiar, and B) somehow produces not antagonism but an amazing level of team cohesion, mutual respect and collective accountability. The Ravens rank with the greatest examples of TEAM play, the strongest rebuttal to the me first mentality, that I’ve ever seen or even heard of. They are the ultimate in unselfishness.

Which brings me to Marcus Anderson.

Anderson is a defensive menace. He’s in his fourth year with Smart, an internationally respected defensive guru. (Ever heard the trope “Defence Wins Championships”? The Ravens have. And they do.) Marcus doesn’t score much, though he can get hot from three-point distance, but he has been guarding the Ravens’ best offensive opponent for three seasons now. For the last two, he’s been selected as U SPORTS Defensive Player of the Year. Naturally, last Sunday, he drew the assignment of guarding Calgary’s do-everything star, Mambi Diawara. (What a great name!) He lured Diawara into an early offensive charge, but also got caught for two 1st-quarter fouls himself, and headed for the bench. His main replacement, a talented transfer named Isaiah Osborne, was clicking offensively and did a more-than-adequate job on Diawara. The team was humming, and unless I’m mistaken, Anderson never got back in the game. He played only six minutes, far below his usual contribution. And yet: there he was, standing at the bench, hollering instruction and encouragement to his mates on the floor. There he wasn’t, pouting or feeling sorry for himself over not contributing more in the Big Game. In the post-game huddle, after the bouncing and yelling and water-pouring exuberance of the Ravens’ celebration, there was Marcus, addressing the team. I don’t know what he said, but I know what his face communicated: I love you guys, we did it, all of us, and every bit of trial and sweat we’ve gone through is worth the world to me. Let’s keep going!

How long can this sort of unprecedented athletic dominance continue? Can the Ravens keep this up?

Short answer: YES. Marcus is back. So are tournament all-stars Munis Tutu and first-team All-Canadian Eddie Ekiyor. So are Yasiin Joseph and TJ Lall, the other starters. The Ravens lose the Mighty Mitches, hard-grinding forwards Wood and Jackson, and role-playing guard Troy Reid-Knight.

(A quick word on Mitch Wood. His whole season was a little like Marcus Anderson’s game. A far-undersized power forward at 6’4”, Wood is one of the toughest men you’ll ever see on a basketball court, and had been a sometime-starter in his previous four years. But with the ascent of Ekiyor as a dominant inside player, and with Smart having gone to a more guard-oriented lineup because of the logjam of talent there, Wood’s role was reduced this year, at least when it came to playing time. Didn’t matter: he was never anything other than a high-effort lynchpin for this team, and a quietly rugged role model. I loved a stretch during the second half of his last university game, when if the Calgary men had any glimpses of hope, Wood snuffed them out with a series of hustle plays in which he nabbed at least four of his game-high 5 offensive rebounds. These are relentless-effort, unyielding-determination plays that sap an opponent’s will, and which had Wood’s teammates standing and roaring their appreciation. They were thrilled by his career-ending contributions, the essence of what makes for a brilliant team culture. These Ravens have that by the truckload.)

Everybody but Troy and the Mitches is back. There is star power in the freshman and sophomore classes that most haven’t really seen yet, since it’s very tough to defend and rebound with the precision and fury that Smart demands.² There were five talented young men who sat out every game this season as redshirts, learning to practise like a Raven does, and aiming to score a game uniform next year. (One of them was on Canada’s U-18 team last summer, for crying out loud.) It’s awful news for the rest of the men’s basketball programs in Canada, and for the NCAA teams that come north to get spanked by the Ravens next summer (as, famously, the Duke Blue Devils refused to schedule Carleton on their Canadian hype-fest last summer; can’t let a defeat gum up the works of an ESPN DukeFest!). Next year’s Carleton Ravens could be A LOT BETTER than this year’s 37-1 championship squad.

² My favourite Raven is Yasiin Joseph, a local Ottawa high school star that I coached a little bit. He played barely at all in his first two seasons as a Raven, and politely cut me off one time when he knew I was about to give him the “hang in there, buddy” speech. “Hey, don’t worry about me. This is awesome. I’m learning so much.” He earned a starting job in his third year after a brilliant performance in leading a comeback win against Alabama and Collin Sexton in the summer of ’17, and was the leading scorer in Sunday’s final. Great hands, great heart.

And still Ottawa yawns. And most Canadian sports fans barely notice, let alone understand the incredible talent, effort and culture-creation that the Carleton Ravens basketball program³ represents. The good news is that I can still easily get last-minute tickets for games, and can take my high school players at great prices – if only I could convince them that it’s worth their time.

Short trip, I know, but it drives me NUTS. March Madness, indeed!

³ AND THERE’S MORE: I’ve written about the Ravens frequently over the years, most recently HERE and HERE and HERE. You KNOW you want to deeper…