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George Monbiot (on economic growth and the dreaded WHY)

For his quirky autobiographical note alone, I'd admire the man.

For his quirky autobiographical note alone, I’d admire the man.

For most of our politicians, in most of our countries — those who are elected to preserve and advance a governance system that appears unable to consider anything besides economic growth as keys to the good life, the good society — George Monbiot is on the lunatic fringe. His book Heat: How to Stop the Planet from Burning (2006) was unsparing, openly pessimistic and radical in the original sense — it called for fundamental change in how we look at our governance, our lifestyles, our future, everything. “Radical” means “going back to the roots”. Those that we invest with the authority to make societal changes aren’t often interested in radical thought, partly because it requires so much thought and partly because it undermines their own privileged positions in society.

Here was Mr. Monbiot earlier this week, concluding a recent commentary in the Guardian newspaper — “Growth: the destructive god that can never be appeased” — with questions that the elected don’t often consider, but which citizens must:

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STRICTLY MID-LIFE: Crisis? What Crisis?

Here’s another piece — not that anybody asked for it, as Kurt Vonnegut once muttered in opening a collection of essays called Fates Worse Than Death — that now sees the light after nearly a decade in the electronic cellar. When I wrote it, I was in Ottawa, not yet in my 50s. Five years in China are in the rear-view now; we’re back in the same house, and visiting the same local complex for its library, pool and workout facilities. For reasons mainly organizational, this one never got posted, but despite the years that have passed, it’s nearly as true now as it was when it was fresh. And hey, how are you doing?

“Well, this sure isn’t Monday Night Football,” I thought. It’s been a long while since I was twitching and “ready for some football!” that late on a weeknight, anyway. But on this particular Monday, I was in the St. Laurent recreation centre getting ready to put the ol’ bod through its paces.

Now, I have spent more pigskin hours in front of the Sacred Tube than I care to remember, but Monday nights weren’t always about a football broadcast. They never are, now. Even as a kid, there were hockey practices, and from about age 15 on, the squeak of sneakers and the pounding of basketballs were the soundtrack to any given Monday (Tuesday, Wednesday…). Even in my increasingly clumsy thirties, as the rim somehow felt higher with each jump-shot, I could still be found running around on my wife on a winter evening. Nope, not a romantic betrayal, but another doomed attempt to outrun a bunch of teens and 20-somethings. The dream was dead, but I could still fool myself for minutes at a time.

It seemed, back then, that my competitive fever had finally broken. A successful night had come to mean a few jumpshots, a good sweat, a few laughs and no icepacks. (Well. I tried to define success this way, but I was chronically annoyed with my uncooperative hands and reluctant legs.) But there I was last Monday at St. Laurent,

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What Do We Remember?

First I tweeted, then I thought.

Typical.

Beautiful. Nothing wrong with this. Except --

Beautiful. Nothing wrong with this. Except —

I retweeted sharp, moving, bitterly lovely and earnest images: helmet and bayonet, Canadian flag, grey beret-wearing veteran among poppies in remembrance of long-lost ever-youthful brothers in arms. It’s only natural: I’m touched by the loss of “my guys”. They’re mine because even though nearly all Canadian war dead fought under a different flag than the one I’ve lived my life under, they came from places I’ve been, or want to. I’ve recited the poems, sung the songs, seen the films. I used to have McCrae’s “In Flanders Fields” by heart (the poppies blow), yes, and McGee’s “Oh, I have slipped the surly bonds of earth / And danced the sky on laughter-silvered wings…”, and a long time ago I read Timothy Findley’s The Wars like I was in one.

(Well, I know. John Gillespie McGee was American, but his “High Flight” poem celebrated his epiphany as a soaring fighter pilot for the Royal Canadian Air Force. He was dead, at age 19, not long after he wrote how he “wheeled and soared and swung / High in the sunlit silence”. It was a training accident. He hadn’t even had the chance to fight for honour, freedom or anything.)

A British man named Laurence Binyon wrote “For the Fallen” as the Great War was swinging into high gear in the late summer of 1914.

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Stephen King (on writing and magic)

On a day when I’m frisking about on my computer and getting lots of fine things done — none of which include me actually writing anything beyond overdue emails, which are not evil in and of themselves but do help me forget the Writing Plan (such as it was) for the day — I like to recall Professor King’s encouragement. This comes from his excellent book-length essay on the creative life, On Writing. 

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Richard St. Barbe Baker (on trees & believing)

I love trees.

My little town had looming, graceful trees on nearly everybody’s front yard. They surrounded the town square where I learned baseball, football, dare-devilry and cloud-watching. I was a boy of the trees: I climbed them, threw and hit balls over, through and around them, and sometimes could get an aching kind of wonder in my chest by just staring at the new greens of spring and the dry riot of fall. I can sometimes see the forest, but I prefer the trees.

He planted his last tree, days before he died, on the USaskatchewan campus where he had first studied forestry.

He planted his last tree, days before he died, on the USaskatchewan campus where he had first studied forestry.

Richard St. Barbe Baker isn’t well-known anymore, but he should be. The organization he began in Kenya, the Men of the Trees (along with another, the International Tree Foundation), is still active in dozens of countries. Its members are thought to have planted millions of trees.

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Bruins and Ravens and Wins: Hey, WHY?

It’s all so blasé, a profoundly bland kind of humdrum yeah, so what? Even for those who actually pay attention, it gets taken for granted, but for the majority of people here in the capital of Canada an incredible sporting success story is little known and cared about less. Folks might have heard that one of those cute university sports teams, the one at Carleton – yeah, and it’s not even the hockey team, I think it’s basketball – well, it wins. A lot. A few national championships there, some will know; they’ll even sometimes play a game at the home of the NHL Senators. (Most recent commercial nomenclature: Canadian Tire Place. What it’s not called, but is: House of Hockey Worship; Puck Pagoda; Temple of Higher Shinny.) The Sens are fairly supportive, doing their good corporate-citizen best, but this remarkable basketball story, even with maxed-out local interest, gets the Place less than half full.

So listen up, Ottawa. Be warned, Canada! And pay attention down there, Excited States of Basketball – the Carleton University Ravens are poised to do something long thought to be undo-able, for any sports team, anywhere.

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Ottawa: Next Day

In Ottawa we’re breathing a little better today, security officials aside, though two young men aren’t breathing anymore.

Thre was only one shooter, as it turns out, after we spent most of yesterday worrying about a team, one or two more of the conspiratorially unhinged. No, he wasn’t among the list of the “radicalized” 90 our secret service and police have been looking out for. Thankfully, there aren’t too many evil masterminds here in Real Life, and this tragedy now appears to be what it usually is: some damaged sap who’d lost his balance, and wanted to take somebody down with him. Thankfully, too, he may not have been a very well-organized one, or Nathan Cirillo might not have been alone in paying the ultimate price.

Cirillo earlier that morning, member of a proud Argyll and Sutherland Highlanders regiment that is prouder now. (Photo by Cody Slavik)

Cirillo earlier that morning, member of a proud Argyll and Sutherland Highlanders regiment that is prouder now. (Photo by Cody Slavik)

Maybe he – I will not name him – was just another lonely loser “inspired” by his distant, cock-eyed brother in spineless mayhem, the one who’d run over a uniformed military officer in a Quebec parking lot earlier this week. (Courage!) Like him, he may have labelled himself Hero, and felt the rush of action-film adrenaline and game-boy significance. He was Doing Something About It, whatever in twisted hell It was. Here were pathetic would-be saints of a faith they didn’t understand, Internet pawns of power-mad bigots who use religion as a means by which the lost, the undereducated, and the toxically resentful can get even, or become something of a sociopathic somebody.

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John Mitchell* (on commies, subversives, birdwatchers)

* Look, there’s no law that says all quotes must be inspiring, wise, profound or witty. And no doubt, Mr. Mitchell was loved, and possessed many good qualities. Besides which, NINETEEN SEVENTY! And Communist bird watchers!

“The conservation movement is a breeding ground of Communists and other subversives. We intend to clean them out, even if it means rounding up every bird watcher in the country.”

John N. Mitchell (1913-1988) was most famous as Attorney General in Richard Nixon’s first term as President, as a central figure in the Watergate scandal that engulfed American political life, and, as the Washington Post pointed out in the first sentence of its obituary, “the only United States attorney general to serve a prison sentence”.

Perhaps, as delicious as this snippet is on its own, a little context is in order. My father-in-law is an avid birder,

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‘Abdu’l-Baha (on truth and national limitations)

His father called him "the Master". He preferred to be known as a servant.

His father called him “the Master”. He preferred to be known as a servant.

He was a big story in 1912, but aside from the Baha’i community and its friends, few remember ‘Abdu’l-Baha Abbas. For 239 days, he travelled about North America to considerable acclaim: he was heralded in newspapers from Montreal to San Francisco, New York to Chicago as an “Oriental Seer”, the “Baha’i Prophet”, as a “Wonderful Persian Mystic” and “Apostle of Peace”. He gave hundreds of talks in synagogues, churches, universities, public auditoriums and private homes. His topics were many, but the central core of his message was one of spiritual awakening, the hard but necessary road to global peace, and the essential oneness of all faiths, races and peoples. Imagine: 1912.

On May 3, ‘Abdu’l-Baha (it means something like “servant of the Glory”) spoke at the Hotel Plaza in Chicago. He analyzed what factors led to the advancement of civilization and the living of an ethical, productive life. He pointed towards what he called “universal educators”, those historical sources of spiritual, intellectual and material guidance around whom whole systems of belief and practice have arisen. Given where he was, Jesus Christ was his main example.

The quote below almost seemed a throwaway line given at the end of the talk.

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Better Read Than Never: Stephen King’s CELL

My review of Stephen King’s novel Cell got a little long and breathless — much like an SK novel — so I cut it in two. The first part was my experience reading Der Horrormeister and sometimes preferring him as a teacherHere, I punch the buttons of the fictional Cell, which I found an agreeable and often compelling read.

There are gorier covers, but my son's paperback version looks like this.

There are gorier covers, but my son’s paperback version looks like this.

Here’s the deal on Cell: for reasons that are never fully understood (by characters or by us), everybody speaking on a cellular phone at a fatal moment are slammed by some kind of electronic probe, later called the Pulse, which instantly erases from them most of what we typically think of as individual humanity. They lunge for available throats and entirely forget how to drive or otherwise conduct everyday jobs, let alone the conventions of civilization. Chaos ensues, of course, and life suddenly becomes a savage, primitive contest of survival between “normies” and “phoners”.

We watch as this happens via Clayton Riddell, a young Dad separated from his wife and young son. He’s a struggling artist, and (as did King) he has daylighted as a school teacher, but on the day the world goes violently sideways, he has just sold his graphic novel, Dark Wanderer, and its sequel for a dizzying amount of money. He’s bought a gift for Sharon, estrangement be damned. He’s thinking of what comic book might thrill his little Johnny. Things are looking up. Seems like a good time to buy some ice cream.

Uh-oh. None of this helps at all six pages in, when the power-suited, ear-pieced woman ahead of him in line for soft-serve, yacking loudly, suddenly stops, drops her phone, gazes blankly, and then tries to drag Mister Softee out of his truck.

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