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Who in the World is Afif Naeimi?

It’s Day 4 of 7. I’m thinking of this man, previously unknown to me, who is among the seven innocent Baha’is now entering their eighth year of imprisonment in two Iranian jails.  He — and his six partners in the most benevolent, world-minded sort of “crime” you could imagine — are the focus for the international #7Bahais7Years campaign, and this is my attempt to honour Mr. Naeimi. This probably isn’t what Danny and Pej had in mind; the bulk of the campaign they asked me to contribute to involves social media, an area where I have only narrow and entry-level eptitude. These friends, among others that I’m close to, have only 1 or 2 degrees of separation from these sacrificial lions. The Seven are enemies of an insecure state simply because of their membership in an often-ostracized community, which has been subject to nearly two centuries of bigoted slander from the entrenched shiah orthodoxy in what was once Persia, now Iran. I learn more of this tragic, heroic and underreported story of the Quietly Magnificent Seven, prisoners of conscience in Iran for a week of years. I call to remembrance people that I don’t know, because when I read their stories, they are no longer strangers.

Mr. Naeimi, circa 2005 or so.

Mr. Naeimi, circa 2005 or so.

When I was young, I thought I wanted to be a doctor. So did Afif Naeimi. I was undone, for most medical schools, by my underwhelming performance in university chem and biology labs. At the progressive school I came the closest to being selected for, my clumsy interview performance likely roasted my goose. Mr. Naeimi? Now that’s a different story. He’s 53 now, which means that when he graduated from high school, a superb student, the Islamic Republic of Iran was in place, and a member of the “detestable Baha’i sect” was automatically disqualified from university. This is still the case in 2015.

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Biography of a Criminal: Fariba Kamalabadi

How’s this for a life of crime? Dad’s a doctor who loses his job for practising medicine while Baha’i (that’s known as a ‘PMWB’ offence, which went from a misdemeanour to a felony after the Iranian Revolution in 1979). He was imprisoned and tortured, though it probably did nothing to straighten him out. (You know how these people are!) His daughter Fariba seemed to think that, just because she had outstanding high school marks, her brazen attempt to go to university was somehow her RIGHT. The ruling authorities of the Islamic Republic, fortunately, were able to nip that nefarious plan in the bud. Ms. Kamalabadi, however, was incorrigible, embarking in her 30s on an extended, clearly delusional attempt at higher education from an underground university, the notorious “Baha’i Institute for Higher Education” (BIHE). She had a lengthy criminal record with a wide range of what are euphemistically called “volunteer activities” and was imprisoned several times. Finally, when her propensity for repeated, remorseless involvement with a gang of six other reprobates continued – why, these people were helping that illegal Baha’i element to learn, marry and other of their supposed “human rights” – she was among the seven who were finally rounded up and removed, dangers as they clearly were to law-abiding Iranian citizens, from decent society…

*Coughs*. That’s enough of that. Irony is hard. Sarcasm kills…

Pre-incarceration photo, likely much changed now -- except for that resolute chin.

Pre-incarceration photo, likely much changed now — except for that resolute chin.

[This is the second of my stubborn efforts to get to know more of the seven innocent Baha’is in Iran, who are the focus for the international #7Bahais7Years campaign, and so here’s a taste of the remarkable life of that “arch-criminal” Fariba Kamalabadi, 52. Again, thanks to intrepid Baha’i social networkers Danny and Pej, who have fed me with a steady diet of sad yet still ennobling information about this tragic, heroic and underreported story of the Quietly Magnificent Seven, prisoners of conscience in Iran for a week of years. This won’t take long; be sure not to miss her own description of her “crime” below.]

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7Bahais7Years: Getting Mad, No Getting Even

UPDATE: After this post, I wrote short personal essays on each of the Quietly Magnificent Seven — Mahvash Sabet, Fariba Kamalabadi, Jamaloddin Khanjani, Afif Naeimi, Saeid Rezaie, Behrouz Tavakkoli, and Vahid Tizfahm. Click on a name to get a quick impression of each.

Now this is really starting to burn my cookies. Must be time to write. (You write beautifully when you’re angry, cooed Howdy’s imaginary mistress of exposition. Liar. And thanks, he replied.)

Listen: I’ve known about the seven imprisoned Baha’i leaders in Iran for a while. I hang around the Baha’i community quite a bit. I am irritated occasionally by their relentless kindness and optimism and my repeated failures of same, it’s true. They’re everywhere you look, but there are never enough of them. But where else would I go for reasonable views on the spiritual life, for a worldview both epically hopeful and practical, for a community that embodies (better than anything I’ve seen) all the grassroots democracy and unity-in-diversity that I can shake an old hockey stick at? Long story short: nowhere. I keep lurking behind the frontlines of Baha’i community-building because it stirs my mind, shakes my lethargy, calms my despair and lifts my spirit. Not bad!

So: the Baha’is in Iran are under assault in their own home, right where this global system of knowledge and practice began. (Call it a religion, if the word doesn’t poison you) Where their Faith originated, they have been vilified, harassed and murdered for a century and a half. The old story. It continues. Scapegoating. Jail. Executions. The whole nine.

Or, in the particular case that’s overturned my emotional outhouse and toilet-papered my trees todaySEVEN. Seven Baha’is. Seven years in two different Tehran jails, and who can say which is more infamous?

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Hindsight: Memorial for a Quiet Hero

UPDATE (July 24, 2015): Two days ago, the Globe and Mail printed a sweet tribute to this man in its “Lives Lived”section. It was written by the man’s sister and his widow, and I learned more about a man that I miss(ed).

I didn’t know Mark well at all. We’d only met a few times, so when his husk was committed to the earth this week, I wasn’t there. That would’ve been for the dearest of family and friends, and Lord knows there was no shortage of those.

But funerals change me. (They certainly try hard.) I hope – I knew in the teary quiet of a Sunday afternoon – that his did wonders for me. Although I’d nearly found sufficient pretexts not to attend the service, I finally did, and thank goodness and greatness and mercy and joy for that.

For me, Mark was only the quiet, smiley man who opened the door and served the tea at Linda’s place. I’d been there occasionally, sometimes to lead a discussion or give a small talk in their modest living room, sometimes to listen in on what was sure to be an elevated conversation; no celebrity gossip, nary an ounce of snark. I can’t even say I knew his wife Linda all that well, either, though she’d been a community co-worker for a decade. Mark seemed a gentle support to Linda’s calm and steely leadership. That’s what I thought I saw there. What did he do outside those meetings? I wasn’t too sure, and to my embarrassment,

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‘Abdu’l-Baha (on truth and national limitations)

His father called him "the Master". He preferred to be known as a servant.

His father called him “the Master”. He preferred to be known as a servant.

He was a big story in 1912, but aside from the Baha’i community and its friends, few remember ‘Abdu’l-Baha Abbas. For 239 days, he travelled about North America to considerable acclaim: he was heralded in newspapers from Montreal to San Francisco, New York to Chicago as an “Oriental Seer”, the “Baha’i Prophet”, as a “Wonderful Persian Mystic” and “Apostle of Peace”. He gave hundreds of talks in synagogues, churches, universities, public auditoriums and private homes. His topics were many, but the central core of his message was one of spiritual awakening, the hard but necessary road to global peace, and the essential oneness of all faiths, races and peoples. Imagine: 1912.

On May 3, ‘Abdu’l-Baha (it means something like “servant of the Glory”) spoke at the Hotel Plaza in Chicago. He analyzed what factors led to the advancement of civilization and the living of an ethical, productive life. He pointed towards what he called “universal educators”, those historical sources of spiritual, intellectual and material guidance around whom whole systems of belief and practice have arisen. Given where he was, Jesus Christ was his main example.

The quote below almost seemed a throwaway line given at the end of the talk.

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For a Change

Two more sleeps, and we fly to Canada, ending our five-year service in China. So much to say about our stay and our going, but little time to write. I did, however, stumble on this from my archives, a 2007 piece recalling my halting, erratic progress along a spiritual path. That road eventually led to several warm, lovely evenings and afternoons of farewell to good friends in Dalian, China. CHINA! 

I was a small-town Baptist, though I mainly worshipped Gordie Howe. I reverently oiled my baseball glove at least twice a year. We also went to church every Sunday, and were allowed to ransack our stockings and open only one present before attending Christmas service. Sunday school attendance prizes were an annual treat, but I rarely read or discussed the Bible at home. The patron saints of our southern Ontario Protestant family were Rocket Richard, who crowned my sister “Miss Corvair” in 1965, and a skinny, bespectacled local football hero named Garney Henley. Oh, and Rusty Staub, le grand orange of another Montreal sports squad, the brand-new Expos. As I became a teenager, though, love and spirit began to mean something different.

One September morning, a new girl sat in the desk behind mine, a girl with long blonde hair. In a grade eight instant, I knew there might be a reason for females after all. Within two years, I had not only fallen for her brains over basketballs, but was also fascinated by the Faith lived by her mother.

It said the Creator keeps promises.

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Temples of Ancient Stone. One of Pure Imagination.

Once or twice a year in my childhood, our tiny Baptist Church’s congregation would join the Presbyterians up the street. They had “Reverend Mac”, a wryly smiling minister who acted Noel Coward and Charles Dickens on the side, made jokes during sermons, and never complained about our footballs and baseballs bouncing on to his front lawn. We had a tightly-wound young fundamentalist who’d have been shocked to know of my Mum’s bridge club, cards being the devil’s playthings. Coming from our plain, cramped sanctuary, the

Awesome as a kid, and still a fine small-town centre.

Presbyterians looked rich and their church seemed a soaring, grand and holy place. It had the highest bell tower in our little town, and in early adolescence I took to sneaky climbs inside the steeple that led to a view of houses, river, ball diamonds, trees, and the farmland beyond them. I’ve found holiness in forests and fields, in looking out over water, in song and in word, even sometimes in the steady rhythm of running or flinging a ball toward its home. I’ve loved, too, architectural prayers: shrines, cathedrals, temples, any place built to honour and inspire loftiness of mind, an enlarging of spirit. (Sometimes, even a gymnasium will do.)

In China, such places have been hard to come by. Before we leave, I hope we’ll get to one of the sacred mountains, but even those sound discouraging, given the masses of people that visit with little that I recognize as reverence; small-town Canuck that I am, I still equate spirituality with solitude, quiet, elevated language and, where possible, green-ness and sky. However, our teaching of English in Dalian does qualify us for more than visas, salaries, and our small service to the torrential societal change in our temporary Chinese home. As we beef up our world citizenship credentials, we also have the luxury of south Asian travel that we couldn’t have managed from Canada.

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Shoghi Effendi (on humanity’s prospects)

When I was about 10 weeks old, the appointed Guardian of the Baha’i Faith, Shoghi Effendi Rabbani, died unexpectedly in London, England on November 4. He was barely 60. He was brilliant, notably as a writer/historian, and could’ve been and done many

Beautiful, carefree face. He’s about 8.

things, but when his grandfather appointed him to lead the small Baha’i community, he gave up alternate futures completely, at the age of 24. He died in harness, and the Cause that he led for 37 years is still trying to account for all the work he did in establishing it on firm and growing administrative, spiritual, ethical and material foundations. Shoghi Effendi was a community architect, counsellor, pre-eminent translator of its scriptures, and an astoundingly prolific correspondent.

One of his many book-length letters was written to the Baha’is of the West in March of 1941, in the darkest days of the second World War.

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Abdu’l-Baha (on greatness and wealth)

At age 31, the exiled Abdu’l-Baha — son of the Founder of the Baha’i Faith and one of its central figures — wrote an anonymous plea to his homeland. He wanted Persia (Iran) to rise from its lethargy and backwardness; this sternly affectionate letter to a nation that had persecuted his community and rejected its call to progress was later called The Secret of Divine Civilization. The following describes the characteristics of the truly great, those who better their own countries or the whole world:

“The happiness and greatness, the rank and station, the pleasure and peace of an individual have never consisted in his personal wealth, but rather in his excellent character, his high resolve, the breadth of his learning, and his ability to solve difficult problems….

It should not be imagined that the writer’s earlier remarks constitute a denunciation of wealth or a commendation of poverty. Wealth is praiseworthy in the highest degree, if it is acquired by an individual’s own efforts…and if it be expended for philanthropic purposes….If, however, a few have inordinate riches while the rest are impoverished, and no fruit or benefit accrues from that wealth, then it is only a liability to its possessor…”

Peter Khan (on idealism vs. lethargy)

“We, today, face…the test of overcoming apathy and lethargy, the test that those around us increasingly lack zeal and idealism and a passion for changing the world. Society around us has lost its vision….Heroes and heroines…have become discredited….They have been found to have feet of clay. There are no heroes. There are no heroines….It is a matter of making it through day by day, being concerned only for one’s self because no one else is interested in us. You survive or not. It is a hard, cruel world out there.

“That is not the Bahá’í way. We are people committed to the creation of a new society. We are summoned to heroism…to sacrifice…to idealism and to altruism….We are people who love and are concerned about generations yet unborn and we are prepared to dedicate our lives that those generations to come…may have a better life; may have a life of peace and unity and harmony and the possibility for the full development of their potential.

“This is the idealism to which we are summoned as Bahá’ís. We need to overcome the apathy and lethargy of society and stand apart as people dedicated to the creation of a new world.”

Peter Khan (1936-2011) was a professor of electrical engineering who became best known for his service to several sorts of Bahá’í community institutions in the U.S.A. and Australia, as well as membership on the worldwide community’s elected international council. This is an excerpt from a talk he gave in 1995 in Chicago. What a mind! His spoken delivery was very deliberate and dry, not dazzling at all unless you listened to what he was saying.