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Temples of Ancient Stone. One of Pure Imagination.

Once or twice a year in my childhood, our tiny Baptist Church’s congregation would join the Presbyterians up the street. They had “Reverend Mac”, a wryly smiling minister who acted Noel Coward and Charles Dickens on the side, made jokes during sermons, and never complained about our footballs and baseballs bouncing on to his front lawn. We had a tightly-wound young fundamentalist who’d have been shocked to know of my Mum’s bridge club, cards being the devil’s playthings. Coming from our plain, cramped sanctuary, the

Awesome as a kid, and still a fine small-town centre.

Presbyterians looked rich and their church seemed a soaring, grand and holy place. It had the highest bell tower in our little town, and in early adolescence I took to sneaky climbs inside the steeple that led to a view of houses, river, ball diamonds, trees, and the farmland beyond them. I’ve found holiness in forests and fields, in looking out over water, in song and in word, even sometimes in the steady rhythm of running or flinging a ball toward its home. I’ve loved, too, architectural prayers: shrines, cathedrals, temples, any place built to honour and inspire loftiness of mind, an enlarging of spirit. (Sometimes, even a gymnasium will do.)

In China, such places have been hard to come by. Before we leave, I hope we’ll get to one of the sacred mountains, but even those sound discouraging, given the masses of people that visit with little that I recognize as reverence; small-town Canuck that I am, I still equate spirituality with solitude, quiet, elevated language and, where possible, green-ness and sky. However, our teaching of English in Dalian does qualify us for more than visas, salaries, and our small service to the torrential societal change in our temporary Chinese home. As we beef up our world citizenship credentials, we also have the luxury of south Asian travel that we couldn’t have managed from Canada.

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Lost in Cambodia

I’m back! I’ll be writing about my Vipassana meditation experience, which took me away from reading and writing and phones and friends and music and talking for ten days, but I’m still processing. That was in Thailand. We now continue our Chinese Spring Festival migrations just to the east, in another of the countries that our nearly five-year residence in the Middle Kingdom has made affordable and reachable. I got lost, twice in twelve hours. Story of my life, but a pretty fortunate tale and an extravagantly lucky existence it’s been, and remains. And how are all of you doing today?

So much has been lost in this country, which is the embattled remainder of a once-mighty medieval Khmer empire. I came here knowing little of that, other than something of the dreadfully crazed policies of the Khmer Rouge political movement, its maniacally destructive leader Pol Pot, and the fierce heat of words like “killing fields”: millions of dead in a country with less than half the population of Canada. We came for the more

An astounding pile of rock. How’d they do it? Stay tuned to this radio station for some of the details!

substantial fruit of an earlier monomania: the astounding Angkor Wat temple complex, the most outstandingly ambitious of the hundreds of tributes to gods and kings and god-kings in the area near the city of Siem Reap. We got lost in merely inconvenient, petty or even amusing ways. Again and still, the moral of the story is right up front: people of my time and place are such privileged people. We can tell stories, like these, where the worst peril is blisters, unmerited indignation, or the story falling flat in my telling. Danger! So, let’s see:

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