Rss

Sixty-Sixty. Pass it on. Tell the rich. Tell each other.

We need more signs.

[UPDATE: This first appeared about a year ago, Jan. 9, 2013. I’d nearly forgotten what this piece was, exactly, until a reader included it on her “best of Howdy ’13”. This was a little embarrassing, since when I wrote it I’d been very moved by a dream and vainly hoped this inspiration might affect many more minds than just mine. (I can still find traces of this resolution-from-another-January in my attempts at mindfulness, but I’d lost the main thread. Pretty characteristic, I’m afraid!) It’s a short piece, and it contains an idea for you alongside my own reflections. It is on the long-ish short list for “Best Of JH.com”, which is coming soon.]

I had a dream last night, and it’s still with me this morning. Maybe it’s because I’m starting a holiday, and I have no plans. Maybe it’s because I went to bed early and slept almost as long as I wanted. Maybe it’s just time. This is for sure: I want to do a little something with what seemed to be uncovered to me in my sleep, and in the moved but unmoving minutes just after. Maybe you will, too.

Who knows where dreams come from? My wife travelled today, and among other adventures will retreat for an intensive period of Vipassana meditation. There will be no talk for nearly 10 days, just action of an extremely still kind. There’s that. Friends back home in Canada are paying more and more attention, the whole country is, to a grassroots movement of Aboriginal people called “Idle No More”, whose purpose (as I understand it from afar) is to mobilize the hopes and capacities of Native Canadians and those who respect them. Many Aboriginal communities live in shameful conditions, especially in the country’s vast north, and the prosperous wider society is being called to account. That’s been on my mind, too, though it may hold little interest for you.

The famous Sao Paulo disparity. How about your place?

Continue Reading >>

Abdu’l-Baha (on greatness and wealth)

At age 31, the exiled Abdu’l-Baha — son of the Founder of the Baha’i Faith and one of its central figures — wrote an anonymous plea to his homeland. He wanted Persia (Iran) to rise from its lethargy and backwardness; this sternly affectionate letter to a nation that had persecuted his community and rejected its call to progress was later called The Secret of Divine Civilization. The following describes the characteristics of the truly great, those who better their own countries or the whole world:

“The happiness and greatness, the rank and station, the pleasure and peace of an individual have never consisted in his personal wealth, but rather in his excellent character, his high resolve, the breadth of his learning, and his ability to solve difficult problems….

It should not be imagined that the writer’s earlier remarks constitute a denunciation of wealth or a commendation of poverty. Wealth is praiseworthy in the highest degree, if it is acquired by an individual’s own efforts…and if it be expended for philanthropic purposes….If, however, a few have inordinate riches while the rest are impoverished, and no fruit or benefit accrues from that wealth, then it is only a liability to its possessor…”

Too Bad About Your Gift, Bro (Sis)

Better luck next life…

An acclaimed young architect, with signature projects having been built, with his mind blooming with visions of constructions yet to be, finds that he is less and less able to draw. After years of intense training and the honing of a unique skill, a brain surgeon notices, not long after her 30th birthday, that she’s sometimes a bit clumsy with her scalpel. An ethical young lion of business finds herself hesitant, unable to make up her mind, while the dynamic teacher faces his class and finds, in the second decade of his dream career, that he doesn’t really know what to say to the kids anymore.

These are local tragedies, but what’s up? How does this happen? There must have been an existential earthquake. Cancer, a brain aneurysm, Lou Gehrig’s disease, something dreadful has suddenly snatched away or disabled someone’s essential gift. What a pity! It’s unjust, dispiriting. It just shouldn’t happen like that. If we are wealthy, we fear losing our money and possessions. When we love, we worry about the loss of the beloved one. And if we have a great gift, and we know it, our greatest fear is having that gift abandon us. (Of course, there are those who neglect or abuse their gift: the sellout songwriter without a thing to say after a string of popular hits, the monster athlete who loves bars and strip joints and can’t find the gym. This is not about that.) The imaginary designer, the doctor, the tycoon and the educator above, through no fault of their own, have had their way to shine snuffed out far too soon. We all agree that this would be awful for them, to say nothing of the loss to society.

But then, why dwell on a hypothetical sudden loss for imaginary professionals? Such things happen, of course, and hey, it sucks, but it’s just one of those weird things, we would probably say, just a lonely little box of bad luck. Most of their peers, and most of ours, work for as long as they want, potentially well past standard retirement ages. But listen: imagine if this happened to everybody in a given profession. It’s not difficult, actually. It happens to every professional athlete.

Given the absurdly high salaries that the top jocks pull down, it’s not fashionable to spare much pity in their direction, but it’s hard for them, all the same. Money can’t buy happiness, and fame doesn’t take away the pain (“it just pays the bills”, as Fred Eaglesmith sings). I think about this a lot.

The Rich, the Poor, and the Playground

I have known for most of my life, at least in a shallow way, that extremes of wealth and poverty are toxic to world unity and peace. The Baha’i teachings have insisted on their elimination for something close to 150 years. I accepted the tenet as fact – alongside the necessities of defusing all prejudices, widening all loyalties, and rethinking all assumptions – as an idealistic young man, no more than a boy, really.

During my privileged, Canadian-born lifetime, the gap between rich and poor has only widened, and now I live in a country hell-bent on leading the world in this dubious marker of development. (My understanding is that the Excited States of America is still in front by a nose, but China and Brazil are

Sorry, this is a bit graphic. Yes, that is Chairman Mao on the 100-yuan note, China’s largest denomination (about seventeen bucks Canadian). Families live on that for a month.

closing fast. To the winner goes the spoiling, the rot, the instability, but the runners-up will know it, too.) Lately, I’ve been  brooding on the reasons for my steadily – sometimes violently – growing disillusion with sports, at least at the pro level.

Stratospheric salaries for the best horse-hide whackers and roundball  bouncers (and all their sweaty peers) are, of course, a cliché these days. Spaniard Pau Gasol of the Los Angeles Lakers will make $19 million next season, and he’s far from the highest-paid jock. I made a good and steady North American income for nearly 30 years, and my take was somewhere between a mil and $1.5 million, I figure. Such comparisons are so banal that nobody really talks about it anymore, which is why I just did.

Continue Reading >>

High-Decibel Tradition

The view from our living room. For hours and hours.

The worst of the bombardment is over now, and I’ve been remembering why we made sure to be out of the country for the last two Chinese New Year celebrations. We hunkered down, in 2010, in disbelief and eventual festering resentment as the windows rattled in our then-2nd-floor apartment, and said, “Never again.” This year, we stayed again, and up ’til last night I was feeling pretty good about how calm and accepting I’m getting in my adaptation to life in Dalian. Now I’m wondering. I have such a bad fireworks hangover, and a generally and thoroughly bad attitude about Zhongguo today. This will pass, I know. I wish all my Chinese friends here and abroad xin nian kuai le; forgive me, though, for also wishing that the passage to the Year of the Snake hadn’t had to be so relentlessly bombastic and seemingly eternal. Grumble.

Do you like fireworks? I do. (I did.) For our first two years living in Dalian, we made extraordinary efforts to wrap up our academic duties quickly so that we could be home for Canada Day, the July 1 national holiday. We lived in the nation’s capital, and the music and fireworks next to the Parliament buildings and the Ottawa River made us feel at home and grateful, jet-lagged as we inevitably were. My enthusiasm-prone bride, however, said this morning, “Maybe we don’t need to hustle right back for July 1 this year.” We had about 23 consecutive displays last night, the eve of the Snake. 

Continue Reading >>