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Spirit, Ethics and Climate Change Action: IEF 3

Here’s a third quick instalment on the International Environment Forum’s conference earlier in October. As with the earlier three synopses, I give you a link to somewhat more expansive notes that I posted on the IEF site. The following link takes you to a news story, with photos, from the Canadian Baha’i community. (It focusses especially on the Friday sessions that I didn’t attend.)

Here’s a peek at what Saturday afternoon’s IEF session had to offer.

Living Lightly, With a Smile

David Chernushenko is an environmental consultant, activist, and author, and a former deputy leader of the Canadian Green Party. He took the conversation from the abstract and the global to tangible, immediate and home-based actions. His personal motto is “live lightly”: reduce our ecological footprints and do it with joy.

He emphasizes the following characteristics. Resilience. (Are we ready to ride out the rough spots?) Integrity. (Walk the talk.) Empowerment. (Are we encouraging our children?) Equity & Fairness. (Am I taking more than my share of the planet’s resources?) Redefining growth. (It’s not all economic indicators.) Humility. (Who do we think we ARE?) With that in mind, he suggested a range of simple, practical steps that any family can take. Make one step. Then make another. It’s simple, and it’s light. (Upon light!)

“Learning to Make Responsible Choices: The Consumer Citizen Network”

Victoria Thoresen, Ms. Thoresen, an Education professor from Norway and the manager of the CCN, challenged the conference. Many of her frankly imploring messages – I beg of you, please consider… — urged the perspective of parents and teachers, and the needs of their children/youth, about these concepts:

SufficiencyHow much is enough? How do we withstand the barrage of materialism? Courage. Sustainable consumption has powerful enemies. Encouragement is golden. Diversity of response. Not everybody should be doing the same thing, even if it was possible!
Empathy. Thoresen, with her wide travel and international experience, called upon us to remember how the majority of humans live. “We are only a small corner of the world, even if we DO own most of it!”

Dr. Thoresen also implored us to remain mindful of the UN Decade for Sustainable Development, 2005-2014, as well as the earnest United Nations’ Millennium Goals which many have already forgotten. She spoke briefly of the Consumer Citizenship Network (“’consumer’ is such a bad word in Canada!”) and its work to create debate and enlightenment about “the pressing need for consumers to understand the ethical choices that they make”. She concluded:

For humanity’s nobility to emerge, its qualities of trustworthiness, compassion, selflessness, dedication, loyalty, sacrifice and service need to be nurtured and gain ascendancy over its selfish, baser impulses.”

Retroactivity Is Still Activity, Right? (IEF 2)

I live in a mental and emotional framework in which, much to my bride’s consternation, time is elastic and late is a long sight better than not at all. Besides, as one of the great thinkers said, literature is news that STAYS news…

Not that my two-week-old reports on the International Environment Forum’s 11th conference are literature — my hubris has bounds — but the ideas and the challenges that bubbled during those consultations are as current as next year’s news. Such is my justification for this late report: this stuff MATTERS, no matter how tardy the messenger is. As before, I’ll give you a quick taste and link to the more full report on the IEF site, where there’s even some moderate-quality video, too.

Saturday afternoon, October 13: Local Eco-Action

Here is the briefest of summaries of a panel discussion on the theme “Value-Based Approaches to Environmental Action”, and featured two of Ottawa’s citizen leaders and an American guest.

Jessica Lax spoke of the Otesha Project, a “light living” NGO that seeks to empower and train young people. This initiative of Ms. Lax and friends came after a life-changing period of service in Africa. With joy and practiced optimism, Otesha’s theatrical and bike-tour activities have made a strong impact on the youth culture of Ottawa.

Clive Doucet is one of Canada’s strongest voices for re-imagining cities. His work for the greening of Ottawa, as a city councillor, has allowed him to see both what is possible and the nature of the obstacles to those advancements. Check out his book Urban Meltdown here.

Peter Adriance is the NGO liaison for the National Spiritual Assembly of the Baha’is of the United States. He outlined some of the experiences and learnings of various elements of the American Baha’i community, and its collaborations with other faith-based organizations. Movingly, he told of grassroots development among impoverished women in Kenya, and struggling American fishers.

Session 2: The Development of Moral Capabilities

“Let your vision be world-embracing, rather than confined to your own selves.” This famous passage from the Baha’i writings, Gordon Naylor (a member of the National Spiritual Assembly of the Baha’is of Canada), began, is a radical call to moral and ethical advancement.

He urged the participants to adopt a humble, learning mode about the developments of human civilization to come. We don’t know and can’t imagine the civilization that we need to build, and we shouldn’t waste time and energy trying to make it in our own drastically limited images. Mutual encouragement is key. We must find ways to joyfully appreciate the talents and capacities of others. A mature respect for the rights of others is another of these capacities.

At Nur University in Bolivia, a set of 19 moral capabilities was developed to allow rural communities to move forward. They include the capability to:

• evaluate one’s own strengths and weaknesses without ego
• imbue one’s actions and thoughts with love
• take initiative in a creative and disciplined way
• contribute to the establishment of justice

Mr. Naylor advocates the following elements of a moral framework.
1. An orientation of service to the common good.
2. Leadership whose purpose is individual and social transformation.
3. Twin moral responsibilities to truth: know it, enact it. (Serve it.)
4. Transcendence through vision.
5. Belief in the essential nobility of the human being.
6. The development of capabilities.
7. Commitment to a world-embracing vision.

A Little Blubber With My Breakfast: MORTAL CITY

You know, you think that everything’s peaceful. Crazybird has caught his bus, Ladybird has madly pedalled her way into the professional distance, and there is bread in the toaster. A small hit of sports news so as not to feel left out of the loop of entirely imaginary conversations. (Will I speak to anyone today who cares that the World Series starts tonight?) A knife from the drawer, a practised flip from Tuner to CD and wherever it was that I paused last night’s silvered, tuneful progression of disks. Some even date from this century.

Where was I? Dar Williams, American folksinger, a 1996 album called Mortal City. I smile during my artful bread-spreading at the whimsical meanderings of “Southern California Wants To Be Western New York”. Smart fun. The title song is last. She recorded it in her bedroom. It has made my throat catch and my chest heave before this, but I’m not ready for that at 8:37 in the morning with honey dripping off my whole wheat. “Mortal City” has breathy, uncertain voicings, rueful humour, soaring loneliness, and good old-fashioned gentleness. Altruism lives. People find each other, at least for one night. There is crisis and self-doubt and tiny victories, and harmonies so longing that they hurt. This is a song that never would have made the radio even in the ‘good old days’, whenever that was, and not only because it’s seven minutes and fourteen seconds long and has only the most sombre and subtle of hooks. It doesn’t make me want to even think about dancing.

Dar Williams has done this to me before. She writes some of the most clever and feeling stuff there is. Good morning.

The World Serious: Game One

Just for fun, I’m going to not only watch Game One of the World Series tonight — it’s the Colorado Rockies against the Boston Red Sox, and it’s BASEBALL, a curious game played mainly in the U.S. and Latin America — but also write my urbane and knowing commentary on the whole she-bang. My site isn’t really well-equipped for this up-to-the-minute reporting, but my basic article will swell in volume, if not in perspicacity and wit, as the evening goes on.

You’ll find this in the It’s All About SPORTS!  section, though I’ll no doubt be ranting about the broadcast and the commercials and the fact that most of the alleged Red Sox won’t even have a red sock showing…

IEF: A Backward Glance

One of the main things that I wasn’t posting about when JH.com was down was a conference that had absorbed my family unit for several months before it actually happened. EcoBride was one of the main organizers of the 11th annual conference of the International Environment Forum, a collection of people inspired by the teachings of the Baha’i Faith to seek out ecological understanding and action. This was the first time the IEF has conferred formally in Canada, and I saw many of the anxious hours, the e-mail flurries and the telephone marathons that make an event like this happen. I am glad that the conference is over, partly because it was superb and I got to be present for a lot of it. I’d almost say that I’m getting my wife back, except that she now has more invitations to speak and will soon be off to Sweden for a more work-related gathering on eco-labelling practices. (There will likely not be a JH report on the mysteries of consumer environmental regulations…)

I won’t give you the full summaries — I wrote for the on-line discussion, and will link you to these more complete notes — but I want to offer you some of the flavour of this conference, entitled Responding to Climate Change: Scientific Realities, Spiritual Imperatives.

An Inconvenient Truth, by Gerbis!  (13 October, morning)

Michael Gerbis is the CEO of the Delphi Group, an Ottawa environmental consulting company, and one of 20 Canadians who have been trained by Al Gore in giving this presentation on the causes, effects and solutions to global climate change. The challenging irony of the situation was clear early in Mike’s presentation – the majority of attendees have already seen An Inconvenient Truth, and some have read the book. Preaching to the converted, of course, and the implicit challenge of how to take this message to those whose lives, politics, education or commitments leave them outside the “in-group” of environmentalists. One of Gerbis’s solutions is to take it to the schools, a very different audience from this one!

“We don’t inherit the earth from our ancestors; we borrow it from our children and grandchildren.” Mike, father of two, began in this vein of native spirituality. This is a businessman, someone who has decided to seek out the opportunities presented by ecological imperatives. His approach is not primarily a spiritual one, but his presentation fit well into the overall search of this conference for the ethical and moral dimensions of this scientifically complex phenomenon of climate change. Mr. Gerbis’s contribution was that of a sobering reminder and a summary of the overwhelming scientific consensus that will perhaps eventually filter down to inform the consciousness of the mass of citizens, in Canada and everywhere.

  • The correlation between the accumulation of so-called “greenhouse gases” and increasing global temperatures are now clear; the 10 hottest years on record have ALL occurred in the last 14 years. Crazy weather is now a staple of newscasts, and we’re starting to believe what scientists are in the process of proving.
  • Among the most stunning visuals for me show the retreat of the glaciers world-wide. The Inuit, of course, see this at first hand in their hunting and living grounds.
  • We’ve lost 20% of the world’s coral reefs, and much more is desperately threatened.
  • Gerbis, a businessman, finds the countervailing economic arguments very short-sighted and limiting. There are major economic opportunities out there, which his own company is based upon.
  • Australia has had five “hundred-year droughts” in the last ten years. This and other “freak” occurrences are increasing exponentially. They are accelerating.
  • This is most dramatically seen, perhaps, in the rapid melting of the Greenland and Antarctic ice shelves, and is beginning to be seen in low-lying territories.
  • But perhaps the biggest problem is our way of thinking: our denial, our unwillingness to sacrifice privilege and comfort and the apparently urgent imperatives of economic growth.
  • And get this straight, says Mr. Gerbis: there is NO lack of scientific consensus; there has never been anything about which practising scientists (as opposed to industry lobbyists) have been more in agreement about.

As with Nobel Peace Prize winner Al Gore’s documentary, it was a sobering picture, but not a despairing one. The scientific and technical prowess to make dramatic changes exists, but the ethical impetus is still lacking. The main place of change is in people’s hearts. Gerbis concluded with these words of Martin Luther King, given in a different context but applicable to this global emergency:

“When people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point but victory. Our lives begin to end the day we become silent about things that matter.”

It is our moral obligation to do everything we can to give the planet back to our children in such a way that it will benefit them; the earth will be fine, it’s not going anywhere, but will it be a liveable place for those that follow us?

A Planet, Several Moons and a WORLD

My reading list is always long, all the more so now that, just for fun, I’m doing a university course in 20th century American fiction: Hemingway, Faulkner, Updike, Pynchon, Morrison, et al. I have some definite gaps in my life reading list. To clear my path to the Excited States of Narrative, I eagerly finished another novel by one of my discoveries of the summer, a Scottish writer named Andrew O’Hagan. Our Fathers was filled with beautiful writing and memorable characters, and his Be Near Me took me far away from Ottawa. Amazing stuff, really. The incidental descriptions of youth, education, social mores and fads are wonderfully quotable, and I will be using them.

Even more interestingly, before I could dive into the short stories of a youthful Ernest Hemingway for class, I had to finish another labour of love and annoyance. Annoying, because it was a first novel by another mid-20s writer, while mine remains on the dream shelf. Lovely, because the author is not only Canadian, he’s a home boy, my eldest son’s good buddy Jon. The world he has invented was beginning to hatch when Jon August McRae was in my grade 11 Writers’ Workshop in my home town high school. How cool is that, friends and (long-distance) neighbours? As long as I can restrain the muttering, teeth-grinding excesses of envy – which, fortunately, is most of the time – it is delightful to have read speculative fiction of such depth and quality from a kid who not only lounged in my living room but doodled during my English class.

At 16, Jon was drawing and scribbling and mentally living the fantastic lives of Jupiter and Io. (To tell the truth, as fine a writer as he was even then, Jon didn’t ace the course. He had some incomplete assignments, because he knew what he wanted to write and it sure wasn’t The Business Letter.) And he never entirely stopped, to the point that the first novel in his Lost and Found Souls series is out, the second is growing in his lap-top and sketchbook, and the narrative of the third novel has been roughed out.

And guess what? Io: First Book of Lost and Found Souls is a terrific read. It is a richly-imagined world with its own history, language conventions, and mythology. I mentioned Jon’s sketchbook because I am certain, knowing his drawing talent and the novel’s majestic descriptions, that he has already drawn these places, characters and events. It is a world of noble and ignoble Lords, sorcerers and causes, and young Io and his intended bride, Jupiter, are swept up in the chaos of rivalry, exile and war.

I’d heard about Io from time to time, and I ordered it immediately when Young Whippersnapper McRae bashfully let me know it was available. I felt bashful, too: there was no doubt Jon’s former writing creature was going to buy the book, but what if I hated it? Jon is well-nigh family, after all. I sighed with grinning relief not long after cracking the plain black cover, because I knew I was in good hands only a few pages in. It was no surprise that Jon could write, that he could craft some fine sentences, but I was no less impressed for all that. His descriptions, especially of place, are remarkably good; they come from an author with a full toolbox and a great eye, who has seen these places and not just once.

Where are we? We meet Io and Jupiter first as young inhabitants of a walled city in a medieval world. His father is a hunter, her daddy is a morose and mysterious blacksmith. There are whispers of disloyalty, rumours of siege and, before long, hints that there are more than workaday talents at play. When Io and Jupiter, out of juvenile curiosity and recklessness, bluff their peasant way into the castle of Lord Adrastea, they are caught up in political currents and occult powers – some of them, their own – that lead to the separation and suffering of these two loving young friends. One is imprisoned, one is exiled. One tries to survive as an enslaved gladiator, one comes under the tutelage of a nearly silent sorcerer. Each becomes more central to the battle for the city-state of Adrastea, and the broader struggle for power in the entire kingdom of Askasha. There is a palpable, though sometimes confusing, history to this place, and we are led to care about the events there, as well as the personalities that enact and witness them.

And it’s not literary candy. The language is rich, and the interior landscapes of the main characters are serious and detailed, though sometimes challenging to penetrate. The action sequences are full of colour and sensation, though there were times I felt lost. For example, a sudden outbreak of violence, fairly early in the novel when the young Jupiter and Io do bloody battle to earn themselves their respective punishments, confused me. I wasn’t sure what they were fighting, and especially why. This incident is key to creating the movement of the plot, but perhaps too lurchingly. Some of this mystery is intentional, I’m sure, for both Io and Jupiter – get the astronomical hint? He is a moon to her, and not the opposite, as we might expect in swords and sorcery – are also confused by the forces that drive and transform them. The dialogue occasionally gets a little stiff and long-winded, as can happen in fantastic medieval worlds.

Yet McRae has a good ear for dialogue, too, which shows especially in bantering conversations between Io and his cousin Ganymede. (Yes, it is another moon of Jupiter. Two points for you!) There is almost none of the awkwardly explanatory dialogue that one might expect from a youthful first-time novelist. In the conversations, in the historical depth behind each character and event, and especially in the visual depiction of this time and place, this book conjures a world that a reader can inhabit and feel. By times, I wanted just a little less pre-history and geographical detail; it reminded me a bit of Tolkien’s The Silmarillion in that way. Sometimes the narration got dense. The novel certainly wants a map, and I suspect that Jon August McRae has drawn several of them that are not available in this early edition.

Jon describes this self-published effort as a “zero print-run” edition to a speculative fiction series that he will continue to pitch to mainstream publishers. I hope it is someday able to appear in full, cartographically illustrated form, because it is good, good stuff. Io rewards a thoughtful reader, and if you like fantasy – there are full-bodied echoes of the best of Tolkien here, too – you’ll be impressed by this maiden voyage. While the book awaits a more fitting publication, you don’t have to wait. It’s easy to order your own copy of a well-imagined adventure (and a decidedly unusual love story) by simply e-mailing the author at jon.august.mcrae@gmail.com . I recommend it.

Action de Grace

In English, we call it Thanksgiving. (In Canada, it’s generally the second Monday in October. Hope yours was happy. My American friends will have to wait a while for their gobble-fest, but maybe this will give you some early appetite for thinking.)

ThanksGIVING. Give thanks and then give whatever else you can. I like that the word action appears in the French name of this wonderful excuse for a long weekend, and so I made it my title. This is clearly my favourite generally celebrated holiday of the year. (Nothing beats Naw-Ruz.) It’s all about the verbs. It’s all about gratitude being something that we actively DO, and not only feel.

Live life with an attitude of gratitude. This clunky little rhyme has become a popular motto of how to live well, and it’s a good one. (The Globe and Mail’s Judith Timson called it the “platitude of gratitude” — it may have been Anthony Robbins who originated or popularized the expression — but went on in her column last weekend to show how this admitted cliché is important to health and contentment.) For the last ten years or so, the Howden Thanksgiving shindig has featured not only turkey, Chris’s broccoli casserole, and the food-like, cottage-cheese-and-jello collision we call Pink Stuff, but also a thankfulness circle. Everyone offers a few words. Some offer a few more, not that my brother was counting or anything. It gets sweeter every year, it seems.

Over and over, we were thankful for faith and caring, for friends and community and for family, behind and beneath and above all. Our numbers and our general harmony suggest that we’re a fortunate crew. What follows is no transcript, but offers some of the ways my family circle raised its many voices in gratitude…

…for all my memories of the example of my parents
…for the richness of opportunity that we enjoy in our fortunate nation
…for the strength and support of my brothers
…for the chance to get to work and laugh and just hang out with my sisters
…for my sons, who have taught me to be a better Dad
…to my wife, who teaches me to be a better person
…that people are more environmentally responsible for this beautiful planet
…for sports ‘cause I really like sports
…for memorizing scripture verses and for music
…to be in love with my husband/wife
…for my job, and for my BOSS who’s a really cool guy
…to my parents for teaching me right from wrong
…for going to the rink, where the parents know and care for each other
…for the unconditional love – and the occasional indifference! – of pets
…for my time living in a different culture in the Arctic, a place I’ll return to
…for good times in the kitchen
…for another year at school
…for the chance to keep on learning and trying new things
…for having friends in their 90s, friends in their teens, and everything in between
…for the ability to always “go home in my heart”                                               …that I live in a family where we take advantage of each other (in a good way!)

A poet wrote: i thank you god for most this amazing / day: for the leaping greenly spirits of trees / and a blue true dream of sky; and for everything / which is natural which is infinite which is yes… I’m grateful for this beginning to an odd sweet sonnet from e.e. cummings, one that I recited when a second marriage opened up the windows on a stuffy life. I’m glad to have, touch wood, overcome the ankle pain that had made even the simplest act of near-athleticism seem like a pole vault with no pole; my Thanksgiving run was a 10-k canter along leafy, mist-laden country roads. I’m blessed by the lives and affections of my bride and boys, whose movements inspire and inform my own. One week after I failed to mention UNESCO’s World Teachers’ Day, I am ever more grateful for all who have taught me. And for words, of course, and especially for words like these of ‘Abdu’l-Bahá, a good start to any old day (or a New one!): O compassionate God! Thanks be to Thee for Thou hast awakened and made me conscious. Thou hast given me a seeing eye and favoured me with a hearing ear…

An old-fashioned definition of a gentleman says that he goes out of his way to make others comfortable. This is loving kindness, really, and all of us can do it. Love is not a feeling, I was once taught, but an action, doing for others what they most need (and as we would be done by). Feeling gratitude, it says here, is doing for ourselves what is best for us. And then we can go beyond feeling and give back, an action that testifies to our own good fortune and spreads it around. Thanksgiving is a brief festival, but it should infect our whole year. There is a lot of gratitude to be done. Action de Grâce, indeed.

Reading Faulkner

Just a quick note. I’ve written about long-held fantasies about football today — see the piece here — and maybe for intellectual balance, perhaps to rescue my reputation before it is permanently stained by jock-itch, I want to say a little about William Faulkner.

I’ve been on an American Lit blitz, filling in some of the missing literary merit badges from my cub-scout collection. Hemingway was Hemingway, and I found some fine early stories. Sherwood Anderson’s winesburg, ohio was an odd and emotive revelation to me. Still, I felt, where’s the sizzle? Where’s the poetry? Although Faulkner paid homage and confessed his debt to Anderson, reading his Sanctuary was a dark delight. The language! I throw you a stylistic bone in the He Said/She Said quote box out there on your right, which I haphazardly fill with favourite chunks of thought on an allegedly weekly schedule.

Yesterday, I finished Sanctuary, an early novel written in six weeks in the middle of blue-collar night-shift work. Faulkner has his obsessions, and he’s no stroll through sunlit meadows. He’s just infuriatingly great. I started re-reading immediately. How did he DO that? I plan to spend more time in his fictional Yoknapatawpha County, and wandering spellbound around those sentences.

And a Child Shall Berate Them

It’s the first day of fall. (Not necessarily of the Fall of western civilization, but give us time. We’re working on it.) It’s a glorious, bright day where I live. One could be tempted to feel that God’s in His heaven, all’s right with the world, as Browning has the child Pippa say in his poem. That’s not such a bad feeling, so long as we can boost ourselves on whatever beauty we can find, but not make it our policy. So long as we don’t think that all is well, or lose ourselves in despair that there’s no way to improve it.

I enjoyed a small blast from the cyberspace past this morning. Most Canadians know of David Suzuki, the scientific populist and environmental crusader, and many know of his daughter Severn Cullis-Suzuki. A friend sent me a video, circulating now on YouTube although it’s cyber-ancient, in which a 12-year-old Cullis-Suzuki addresses the assembled delegates at the 1992 United Nations Conference on Environment and Development. (This was the first “Earth Summit” in Rio de Janeiro.) She was already an experienced junior activist by then, and her small group of four – all girls, the men-for-equality flagwaver notes – had raised money to travel from Vancouver to Rio. She speaks forcefully, smartly, and effectively calls to account all the adults in the (developed) world.

Global climate change wasn’t yet on the popular radar, though the scientific consensus was gathering steam relentlessly. It almost seems quaint to hear her speak of the holes in the ozone layer. (Ah, the good old days! This is a problem that we now have the technical ability, and apparently even the institutional will, to solve. Even the Axis of Environmental Excuse-Making, the stubbornly foot-dragging governments of Australia, the U.S. and Canada, are gung ho about saving the ozone layer. After all, none of us has to change anything we do, as the replacement chemicals for CFHCs, those ozone depleters, are already available.) But she’s angry. She tells a story of shock on meeting Rio’s street kids, and relates how one of them longs to be rich “so she can help all the children on the street”. The contrast with her own materially blessed country, Canada, stuns her: “So why are we, who have everything, so greedy?!”

Young Severn was already a fine speechwriter – maybe Mum and Dad helped, sure – and a polished speaker. The rhythms of her repeated “I’m only a child, but I know…” (about sharing, that people everywhere are one human family) are compelling. Her challenging refrain to the adults begins with “You don’t know how to fix…(ozone layers, extinct species, dead rivers) and closes with a heartbreaking, passionate yet simple condemnation. Only recently has her father spoken with the desperate emotional urgency with which Severn Cullis-Suzuki called out the grown-ups in the room and around her world: “If you don’t know how to fix it, please stop breaking it!

The video is grainy, and Severn isn’t 12 anymore, but the message comes through clearly. It’s worth a watch and a listen, even now.

“Not Just a Collection of Houses”

My mother-in-law lives in a peculiar neighbourhood. By choice, her nearest companions are birch trees, bullrushes and the occasional deer. Mind you, she’s built a human support network even among the hills and trees. There’s Woodworking Wayne across the lake, Bruce the Handy, and Sheila the Basketeer. They are fine friends and conversationalists, not to mention useful in a pinch for a hermit potter spinning out her earthy creations next to a tiny, loon-friendly lake. These are people who choose to live alone, next to nature, yet their sense of community is strong, even if a neighbourly drop-in might require four-wheel drive and a snow-plough.

Margery looks back on the kind of people-intensive neighbourhoods that most of us live in with thoughtful detachment. In response to a couple of my recent posts, she offered some reflections from an earlier life of community activism and at-home motherhood.  She’s a smart woman, and lord help anyone who mistakes the grey hair for soft-headedness. Here’s a view that comes from womanly experience:

 I read your essay on neighbourhood the other day, and it got me thinking of the all the years…that I spent a great deal of time and energy thinking, ranting and lecturing about that very concept.  The impetus was the crisis of the potential closure of the Broughdale neighbourhood school. This, of course, was accompanied by other sociological changes taking place which were not obvious initially, but genuine contributors. Basically, a change of life style: both adults working, taking their increased financial abilities for activities outside the neighbourhood both in evenings and on weekends. Of these families, if children were involved, there were fewer of them, and they were often transported out of the community to faith-based or French immersion schools….

Inner city neighbourhoods had ‘matured’ , real estate values had escalated,and second-time owners were not starting new families….Childless young couples, working singles and people wanting to own to rent to the increasing number of university students who wanted freedom from parental and land lord supervision. In the past, home owners in the community would rent to students, but only one or two rooms, and the student was a member of the family. Then the trend became independent basement apartments, or whole houses, and the entire situation became changed, and not…for the better.

And the thing that changed seemed to be that vague concept of neighbourhood. Who did people know? What relationship did they have with them? Who could be turned to in an emergency? Who could a key be left with so that a child could get access to home if the parent was inadvertently delayed or absent? Who could lend a hand, a cup of sugar or a chat over coffee? Who was watching the street? Who knew who was a stranger and who ‘belonged’?

These, in my view, became some of the yardsticks for a neighbourhood — not just a collection of houses, but a healthy, nurturing and safe place for all. I’m not sure if that sense of community, of reliable mutual assistance, of caring for other people’s children, is necessarily lost now….I suspect even in housing tracts of identical homes populated by people presumably of similar education and income that what I was striving for is, even now, a realistic goal.

She doesn’t long for the “good old days” when women were largely confined to home-making, but she sees, perhaps more clearly than most of us, the costs of how hurried our lives are. And thanks mainly to my own private family oracle, I got another post up without having to activate too many of my own neurons. Thanks, Mum.