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Jerome K. Jerome (on love and time)

My bride and I don’t think of ourselves as old. (Well, not old old.) I run around with athletic teens and 20-somethings, and that can make me feel a tad creaky and lardaceous by comparison, but still. We did celebrate (and celebrate) a significant anniversary last month, which compels us to accept that, while we can still find some giddy in our good coupling luck, we’re not exactly newlyweds. We felt like it at certain August moments, which for me was like dozens of non-fattening banana splits in one hand-delivered magic box.

Days back, during my ongoing organizing and an attempted material purge, I ran across the quote below from writer Jerome K. Jerome. I had long ago photocopied it (and its accompanying sentimental snapshot of an elderly couple) from somewhere onto coloured sheets of paper I used to use for something that we dinosaurs used to call “letter writing”. I have a whole stack of them. It makes me want to write letters to people! (Confession: I even have stamps.) With a little new-fashioned research, I easily found that Jerome’s comments on love and marriage – I hadn’t known the source – came from an early 20th-century play of his.

It’s the sort of play whose subtitle has a subtitle, whose dramatis personae includes “Mrs. Sharpe”, “Miss Kite”, “Mrs. Tompkins”, and The Major (“Troublesome creatures, these girls! Troublesome creatures!”). There is a mysterious Stranger, who quickly becomes everyone’s confidante. A young man is described as a “cheerful bounder” – now there’s a word we’ve lost, if we ever really had it in the Colonies – and another is said to speak with “gallant jauntiness”. (Jaunty! Don’t you think we should be, in general, more — and more frequently — jaunty?)

Enough preamble to the prologue:

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September FIRST. What’s It To You?

Top o’ the evenin’, friends. (All slip and slope from here.)

Here were the many bits of sparkle and significance of an apparently random Tuesday in the life of a meaning-masher (me), trying to understand where one slightly eccentric but on the whole rather typical guy (also me) was coming from.

(NOTE: I am aware of autumnal equinoxes and Officially Falls, but summer was over and I heard the school bells ring. September First is a Time of Change.)

Once a teacher, always one, and always for me has the first of September been a wistful but galvanizing passage. The anxiety dreams were, and are still, in full swing. (Can I still do this? Even if I don’t actually do it anymore? Luckily, performance worries are easily transferrable.) It was, once again, time to get ready.

September 1 marked Cycle 39, Phase IV, Action Plan 13(b) of my eternal Get Organized! campaign. Those shelves? Downstairs. Clear that desk. These books go here and there. (Some may even be released into the wild.) Several priorities are in the shop for rearrangement. So much STUFF. And what do I do with cassette tapes of radio recordings and The Talking Heads? A coil-bound series of musty journals? My files from a teaching career that shows hopeful signs of being defunct? Major conundrums. Serious biz, no doubt, but I waded in and felt enlivened and resolute (with a hot ‘n’ sour side of rueful fatalism).

Speaking of fate and rue: 9-1 was mumblety-seven years and a few odd days past a coulda shoulda wouldabin wedding anniversary, would’ve been a quietly joyful reconnaissance of things past if the lights hadn’t gone out that dreadful year. Instead: “Yup. That happened. We started off so well, I thought.”

On the other hand,

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Murray Sinclair (on Aboriginal justice)

This is not news, but it, too, is reality. (A tip o’ the cap to Peter Trueman – and how’s that for the name of a news reporter? – who finished off his nightly Global TV newscasts way back when with a commentary, which always ended with a similar line.) I’m thinking, again, this morning of Canada’s Truth and Reconciliation Commission. Its work is done. Its recommendations are out there. Many a heart-tugging reminiscence has been aired, stories of the often-bitter legacy of Canada’s residential schools for Aboriginal children and youth. And as is the way of modern life, we are on to other things, most of us.

Just for this quotable minute, let’s remember. First, while I’m tipping my invisible fedora, I want to remember Desmond Tutu. As I understand it, he was the key mind behind South Africa’s origination of the “Truth and Reconciliation” concept, which has built into it not only the idea of an unblinkered and fearless gaze at the rancid facts of his country’s racialist history, but also this notion: look, we all have to live here together, and we’ll stay sick, slaves to the past, if we don’t forgive. That’s what the congregation of the Charleston Emmanuel church have (again) taught us in the aftermath of murder: that forgiveness is not some spineless absolution of another’s evil, but a courageous and hard-won insistence on clearing one’s heart of the barnacles of vengeance and the chains of hate. Tutu was a churchman. He knew and preached that Christ’s call to forgive must harmonize with the cry for justice. I’m glad we had the wisdom, however imitative, to call the Canadian investigation into our earlier policies of de-culturalization the Truth and Reconciliation Commission. It’s a mighty marriage of mutually reinforcing principles. Hurray for us.

Many truths have been told. However, I’m not sure that reconciliation has been advanced much. There is greater awareness. Awareness is good. There is greater understanding and real sympathy, but it won’t take too many Aboriginal protests that infringe on suburban Canadian complacency to erode that. (I’m from Caledonia. Uneasy lie the heads of those on opposite sides of racially stained land disputes.) Still, I’m hopeful that the work of Justice Murray Sinclair and his Commission is a watershed moment in the history of Canada’s movement toward greater harmony and equality among our founding peoples and all the boat people, wagon people, car and airplane people that have joined them on this favoured hunk of Earth.

In a June 6 interview that bears re-reading, Justice Sinclair made a point that still echoes. Speaking to writer John Ibbitson, but through him to all Canadians of Anglo-French and other European backgrounds, he offered a particular and ominous reason for getting right the relationship with the Aboriginal peoples of Canada.

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Where’s We At Then, Buddy? JH.com Wonders!

It’s not an anniversary, but it’s close. About mid-July 2014 my wife and son and I made our summer trip back to Canada from China, but for the first time in five years we were coming to stay. So. <Cleansing breath.> Alrighty, then. We’ve been back nearly a year. <Another breath, deeper. Shakes the tension out of his hands, drama-class style.> We’re looking at each other and thinking, This is where we are. How’re we doing? What’s up with you/me/him? Are we who we thought we were? And so on.

I study. I teach, coach, plan. Dishes, floors and laundry loads get done. The garden is weeded and I’d better pick more lettuce and funkygreens. (Note to co-habitants: belly up to the salad bar, hombres!) I am reading about: boys and young men and what might be holding them back; James Baldwin; the NBA draft and free agency; a wonderfully eccentric view of the Bible; Reading Lolita in Tehran. I’m not reading much fiction, again, but Baldwin’s Go Tell It on the Mountain and Atwood’s Maddadam are shouting at me.

I don’t write much. I’m borrowing a concept from The Year of the Flood, the second in Margaret Atwood’s vivid futureDoom trilogy. There, in a “God’s Gardeners” community, people who are lethargic, dispirited, depressed or otherwise dysfunctional are said to be in a “fallow” state, as fields are left uncultivated by wise farmers so that the soil might not be depleted. June was a fallow field for my writing, and after about mid-month I accepted that. It gave my days-ends greater contentment, which is almost always a good thing. I wrote this, however tentative and diffident it is as a spasm of seed-planting, just so that you and I know where we are. (Hello!)

Before I abandoned my writing desk, I was writing feelingly and hard (not sure how well; haven’t gone back to look), striving to better know and appreciate seven prisoners of exquisite conscience. These “friends” of the oppressed Iranian Baha’i community, a group of leaders who tried to encourage their fellow believers once all their institutions and most of their rights had been removed, are now well into the eighth year of their incredible sentences. (Maybe I went fallow then because of futility — daily, tapping my uncalloused fingers against prison walls in a strange and distant country. Or I just got lazy; as a matter of principle, I don’t believe in futility, though I practise it with astonishing persistence.) Maybe you would like to read about the “Yaran”. My personal (possibly meandering) responses to their captivity helped them become more real to me.

It’s time for a quick update, reminders, and some sense of where you are, electronically speaking:

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Eduardo Galeano & Dave Zirin (on FIFA)

In a frankly celebratory column at The Nation, its resident sports-and-social-justice scribe Dave Zirin wrote, in his usual blunt and acerbic style, of the arrests of the FIFA 14. The Federation Internationale de Football Association has long been accused of the most egregious forms of authoritarianism and corruption, and its slogan, “For the Good of the Game”, feels like satire in the wake of this sudden yet seemingly inevitable clampdown. (Having described FIFA’s leadership as “cartoonishly evil”, the satirist John Oliver nods his head vigourously.) Zirin is not waving pom-poms for the United States Justice Department — he’d be among those who also see a satiric tint in the name of that organization — but he has been calling for action on sporting corruption of many kinds for years. He wrote the book on Brazilian activism against global giga-events that you may have heard of.

Another writer to know better, who knew better than you and me about many things. Including the wearing of blue berets. (Photograph: Pablo Porciuncula/AFP/Getty Images)

Another writer to know better, who knew better than you and me about many things. Including the wearing of blue berets. (Photograph: Pablo Porciuncula/AFP/Getty Images)

Fittingly, Zirin invokes the late great Uruguayan journalist and histori-contrarian Eduardo Galeano. His Memory of Fire series of books on the colonization of South and Central America is a landmark of “people’s history”, and before that came the monumental Open Veins of Latin America: Five Centuries of the Pillage of a Continent. For many, though, his football opus Soccer in Sun and Shadow was his greatest literary gift. It’s among the most important and eloquent books on any sport, ever. Early in Zirin’s column, he quotes Galeano,

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Vahid: Peerless Insight From Inside

Vahid is Vahid Tizfahm, yet another widely known and cherished community servant taken from among the Iranian Baha’is. He and his partners in “crime” are the focus for the international #7Bahais7Years campaign, and here we go again. Danny and Pej asked their buddy, me, to contribute to the social media protests, and I’m hoping these personal essays are of some use in the necessary worldwide conversation. Vahid Tizfahm and his six colleagues are sacrificial lions, bravely enduring pariah status in a country that needs their kind more than it knows. Here is the last instalment of my series on the Quietly Magnificent Seven, prisoners of conscience in Iran for seven years, and counting…

Ever had an optometrist for a hero? I have, now. Vahid Tizfahm is a lion.

Ever had an optometrist for a hero? I have, now. Vahid Tizfahm is a lion.

At 42, Mr. Tizfahm is the same age as his father was when he was executed for being a Baha’i. Three bullets, no lawyer, no charge that we would recognize as remotely judicial. Vahid, the son who is now the similarly arrested father, is quite the youngest of the Yaran, the “friends”, the group of seven Baha’is that worked to guide and encourage the members of their persecuted community. As has become the disgusting norm in Iranian society, it goes without saying — so I’ll SAY it, again — that he did not go to university; as a member of “this detestable sect”, he wasn’t allowed to. He was able to train as an optometrist, and alongside this business he was a youth leader, taught children’s classes and was appointed to generally inspire, encourage, and promote learning among Baha’is. He studied under and supported the BIHE, the Baha’i Institute for Higher Education, an underground university that trains excluded Baha’i students in living rooms and by email. He did these things, of course, until he and the other Yaran were arrested, for “crimes” such as these, a little more than seven years ago.

***

Vahid is the Persian form of an Arabic word that means “unique”, “peerless”. Vahid. One of the greatest figures of the violently visionary and just plain violent early years of the Baha’i movement, in 19th-century Persia, was given this lofty title. And now we have another singular man, quietly, hardily, heartily bearing societal rejection and punishment in the name of principle, in the pursuit of justice.

The Tizfahm family. Not sure whether this is a prison visit, or just prior to his arrest.

The Tizfahm family. Not sure whether this is a prison visit, or just prior to his arrest.

Vahid Tizfahm’s son was in grade 3 when they came for him, about the same age his daddy had been when his own father was taken. The family had just moved to Tehran, and my thinly educated guess is that they had done so in order for Mr. Tizfahm to more easily work together with his Baha’i leadership colleagues. (You know, relocation to pursue sacrificial voluntarism, that old story.) The lad is now a sophomore in high school. I have a son about that age, who probably gets more contact with his Dad than he’d like. But what about young Mr. Tizfahm?

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Henry Miller (on interest, beauty, forgetfulness)

We were about a dozen, and we were trying to work out the places where discipline, artistry, ends, practice, spirit, livelihood, beginnings and joy intersect. (My submission: all over the place!) We got quiet, and then we talked, and then we ate. I contributed this apparently velvety and colourful, but finally stone-cold prescription from the writer Henry Miller:

“Develop interest in life as you see it; in people, things, literature, music – the world is so rich, simply throbbing with rich treasures, beautiful souls and interesting people. Forget yourself.”

Henry Miller (1891-1980) was best known as a writer of frankly sexual and otherwise unconventional novels which were long banned in his American homeland. He wearied of his reputation as that naughty writer; he was a rather good one. This passage is cited in Julia Cameron’s The Sound of Paper. While it is good counsel for writers, it’s an even better idea for pret’near everybody.

Who in the World is Afif Naeimi?

It’s Day 4 of 7. I’m thinking of this man, previously unknown to me, who is among the seven innocent Baha’is now entering their eighth year of imprisonment in two Iranian jails.  He — and his six partners in the most benevolent, world-minded sort of “crime” you could imagine — are the focus for the international #7Bahais7Years campaign, and this is my attempt to honour Mr. Naeimi. This probably isn’t what Danny and Pej had in mind; the bulk of the campaign they asked me to contribute to involves social media, an area where I have only narrow and entry-level eptitude. These friends, among others that I’m close to, have only 1 or 2 degrees of separation from these sacrificial lions. The Seven are enemies of an insecure state simply because of their membership in an often-ostracized community, which has been subject to nearly two centuries of bigoted slander from the entrenched shiah orthodoxy in what was once Persia, now Iran. I learn more of this tragic, heroic and underreported story of the Quietly Magnificent Seven, prisoners of conscience in Iran for a week of years. I call to remembrance people that I don’t know, because when I read their stories, they are no longer strangers.

Mr. Naeimi, circa 2005 or so.

Mr. Naeimi, circa 2005 or so.

When I was young, I thought I wanted to be a doctor. So did Afif Naeimi. I was undone, for most medical schools, by my underwhelming performance in university chem and biology labs. At the progressive school I came the closest to being selected for, my clumsy interview performance likely roasted my goose. Mr. Naeimi? Now that’s a different story. He’s 53 now, which means that when he graduated from high school, a superb student, the Islamic Republic of Iran was in place, and a member of the “detestable Baha’i sect” was automatically disqualified from university. This is still the case in 2015.

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Biography of a Criminal: Fariba Kamalabadi

How’s this for a life of crime? Dad’s a doctor who loses his job for practising medicine while Baha’i (that’s known as a ‘PMWB’ offence, which went from a misdemeanour to a felony after the Iranian Revolution in 1979). He was imprisoned and tortured, though it probably did nothing to straighten him out. (You know how these people are!) His daughter Fariba seemed to think that, just because she had outstanding high school marks, her brazen attempt to go to university was somehow her RIGHT. The ruling authorities of the Islamic Republic, fortunately, were able to nip that nefarious plan in the bud. Ms. Kamalabadi, however, was incorrigible, embarking in her 30s on an extended, clearly delusional attempt at higher education from an underground university, the notorious “Baha’i Institute for Higher Education” (BIHE). She had a lengthy criminal record with a wide range of what are euphemistically called “volunteer activities” and was imprisoned several times. Finally, when her propensity for repeated, remorseless involvement with a gang of six other reprobates continued – why, these people were helping that illegal Baha’i element to learn, marry and other of their supposed “human rights” – she was among the seven who were finally rounded up and removed, dangers as they clearly were to law-abiding Iranian citizens, from decent society…

*Coughs*. That’s enough of that. Irony is hard. Sarcasm kills…

Pre-incarceration photo, likely much changed now -- except for that resolute chin.

Pre-incarceration photo, likely much changed now — except for that resolute chin.

[This is the second of my stubborn efforts to get to know more of the seven innocent Baha’is in Iran, who are the focus for the international #7Bahais7Years campaign, and so here’s a taste of the remarkable life of that “arch-criminal” Fariba Kamalabadi, 52. Again, thanks to intrepid Baha’i social networkers Danny and Pej, who have fed me with a steady diet of sad yet still ennobling information about this tragic, heroic and underreported story of the Quietly Magnificent Seven, prisoners of conscience in Iran for a week of years. This won’t take long; be sure not to miss her own description of her “crime” below.]

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Dorothy Parker (nastily, on writing and action)

I was writing a blog post, prompted by a prodding sense of injustice (and by

Check out the (apocryphal?) story of her being able to crack wise even with a bland word like "horticulture".

Check out the (apocryphal?) story of her being able to crack wise even with a bland word like “horticulture”.

the jabbing forefingers of two friends). It was about the ongoing imprisonment of seven Baha’is in Tehran jails for the most lunatic of perceived crimes. It felt good to do something, but I was plagued by a looming appreciation of the void between the high sincerity of my action and the narrow scope of my influence. I felt a little like the acid-penned lit-wit Dorothy Parker, who wrote this “Song of Perfect Propriety” as a roaring declaration of desire, followed immediately by a meek admission of the narrow confines of female possibility in her time. It’s funny, smart and more than a little laugh-so-you-don’t-cry. This was going to be my readers’ Hey, You Read the Whole Bloody Thing! reward for getting to the end of the piece on the Quietly Magnificent Seven, but it didn’t fit no matter which way I turned it.

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