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Neil Gaiman (on books & analogic)

A few years ago, when I read American Gods, likely at the behest of Son One, I was surprised at how much I enjoyed it. I may have waded in expecting some nifty ideas and a dumbed-down bit of guilty-pleasure genre reading, but it was much better than that. Recently, through a Twitter accident, I’ve been reading Neil Gaiman’s blog and watching some of the videos attached to it, and find him a thoroughly engaging and admirable

Gaiman: a humane, generous and eloquent spokesman for the arts of reading and writing.

person. I love his simple and humble description of what he does for a living — I make things up and I write them down — and I will read more Gaiman. The quote below, on the lasting quality of the analog book form, comes from a superb speech he made in support of The Reading Agency, a British supporter of the whole wonderful business — threatened, in so-called “developing countries” everywhere — of libraries and reading and the fuelling of imagination. I think of it as his “We Have an Obligation to Imagine” speech, and it’s fine, all of it. This reluctant e-reader particularly enjoyed his defence of the non-digital book: 

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e.e. cummings (on love and funky sonnets)

Poetry is where you find it, I’ve heard, but this “found poem” is one I was wonderfully predisposed to be warmly attracted to at first sight. It came from a member of my own family, a family not generally known for its poetic enthusiasms, a member with no previous convictions about verse that I knew of. In a way yet unexplained — and I’m thinking that I very well may not want to know whence it came to her — life brought her a piece of cummings. Her routinely warm and generous heart sent it to me as a birthday tribute to my wife, the same impulse that led me to murder a Paul Simon song for the glory of love.

I do love Mr. Cummings, and while I don’t (not yet, anyway) consider this among his best or my favourites, that doesn’t mean it isn’t pretty darned marvellous. He was 26 when he wrote “i carry your heart with me(i carry it in)”; he generally didn’t title things, so they’re called by their first lines. Here ’tis: 

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Abdu’l-Baha (on the Tao of Jesus)

Sigh. I could blame the exams, the final projects, the nutbars that I live with or another knock to my already addled head, but I’m late, as usual.

Of course, we don’t actually know the precise date of the birth of Jesus, so I could also plead historical vagueness as a virtue, but that’s not why I missed, either. Let’s just say it’s the season. Let’s just say that it has taken me some time before I could really think much about The Reason for the Season, as Christian friends back home like to remind themselves and their fellow crazed consumizens. (In China these days, it is even more bluntly obvious than it is among comfort-craving North Americans: avid consumption is the best-understood expression of citizenship. “Consumizens.” Not bad.) In fact, it was the thoughtful questions about Christianity from a young Chinese friend that got me thinking more deeply about why this time of year still stirs my blood and brain.

Anyway, I ran across this statement

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James Howden (on sappiness & birthday songs)

With apologies to the great Paul Simon, I present a thoroughly personal update of his jiggy 1975 song “50 Ways To Leave Your Lover”. A chronological milestone was recently reached by my bride, who had the dubious honour of hearing — LIVE! — Mr. Simon’s melodies and beats overwhelmed by a most eccentric chorus of all-too-willing back-up singers, with me trying to stay in one key during the verses. It was. It was… It was odd, funny and delightful. She loves to laugh, does my bride. Her name is Diana.

Fifty Ways We Love Diana

This business of aging’s no big deal, don’t you agree?

The woman’s always dancing, if a little recklessly

And when we think about the loveliness of ‘Dee’

There must be fifty ways we love Diana

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Dwight D. Eisenhower (on the price we pay for war)

“Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. . . . This is not a way of life at all, in any true sense. Under the cloud of threatening war, it is humanity hanging from a cross of iron.”

Was it politics-as-usual, war-by-other-means, or were his words the earnest thought of a man who really knew the price of war?

Dwight David Eisenhower (1890-1969) was the Supreme Allied Commander by the end of World War II, first military head of N.A.T.O., and then a landslide Republican winner of the 1952 U.S. Presidential election. He served two terms as President, during which the Cold War deepened and America prospered mightily. This quotation comes from his widely broadcast and historically notable 1953 “Chance for Peace” address, sometimes known as the “Cross of Iron” speech. Even Wikipedia notes the “debatable” sincerity of his words, and yet they are urgent and fine and no less true today.

He elaborated the purely economic price of the arms race like this:

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Nelson Mandela (on the prison of hate)

“As I walked out the door toward the gate that would lead me to my freedom, I knew if I didn’t leave my bitterness and hatred behind, I’d still be in prison…. Resentment is like drinking poison and then hoping it will kill your enemies.”

Nelson Mandela (1918-2013) quotes are flying around in mad electronic flurries, and call me guilty: I haven’t been able to find the source for either of these (possibly connected?) excerpts. I have read them in reputable outlets, but I’d be happy if anyone could inform me about their provenance.

An elder for the world, though he never claimed to be a saint.

For all that, these are worthy, challenging, and even rather witty thoughts. They could have come from many a sainted mouth, though Mandela refused that term “unless by ‘saint’ you mean a sinner who keeps on trying”. The above quotation is deeply Christian, profoundly Buddhist, fundamentally Baha’i.

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Nelson Mandela (on genuine freedom)

“…My hunger for the freedom of my own people became a hunger for the freedom of all people, white and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed. A man who takes away another man’s freedom is a prisoner of hatred, he is locked behind the bars of prejudice and narrow-mindedness. I am not truly free if I am taking away

“Madiba”, South Africa’s “gift from God”, an African prince in his tribal regalia–before the 27 years on Robben Island.

someone else’s freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity.

“When I walked out of prison, that was my mission, to liberate the oppressed and the oppressor both. Some say that has now been achieved. But…the truth is that we are not yet free; we have merely achieved the freedom to be free, the right not to be oppressed. We have…[taken only] the first step on a longer and even more difficult road. For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.”

Out of prison, and into the Presidency. There was rejoicing world-wide, but it surely was not a thrilling ride for him. What a burden to carry at his age.

Nelson Mandela (1918-2013), from his 1995 book The Long Walk to Freedom. Among the many things that he was, Mr. Mandela was a practical philosopher on the true meaning of ‘freedom’, a troublesome word in whose name a thousand lies have been told and a thousand oppressions have been hatched.

Nelson Mandela (on all the fondest hopes)

“It always seems impossible until it’s done.”

Nelson Mandela (1918-2013). For many, a world without “Madiba” must have seemed incredible, but now it’s here. The triviality of Adidas and its “impossible is nothing” campaign becomes obvious in comparison to the brand of impossible things to be achieved in the world, according to Madiba’s way of thinking..

A dashing young man, and perhaps not a saint, but then what he *became*.

Stephen Lewis (on Nelson Mandela)

“He turned the other cheek.”

Stephen Lewis was a leftist Canadian politician, and remains among the most articulate and passionate champions of social justice in the world. He was Canada’s Ambassador to the United Nations, and a Special Envoy from that body for the cause of AIDS in Africa. He was also a friend of Mandela and especially his wife, Graca Machel. Lewis could unleash a tidal wave of scrupulously chosen words, but in a CBC interview on hearing of Mandela’s death, his most powerful were these five. They enshrine the courage, the wisdom, the Christian forebearance to seek only justice, only forgiveness, only the future good of his country, when revenge might have seemed a necessity.

George Bernard Shaw (on circumstances & blame)

“People are always blaming their circumstances for what they are. I don’t believe in circumstances. The people who get on in this world are the people who get up and look for the circumstances they want, and, if they can’t find them, make them.”

George Bernard Shaw (1856-1950) in Mrs. Warren’s Profession. (Mrs. Warren’s was the “oldest” of them.) Her daughter Vivie, previously unaware of her mother’s business, well-educated and (for that time) wildly privileged in her relative independence, is initially shocked by her mother’s management of brothels.

I’ve loved this quote for a long time, but didn’t know where in Shaw’s canon it occurred. My goodness, what a writer and thinker he was! (His Wikiquote page is ridiculous.) Writing this play in 1893 was a remarkable thing, as was his stated motivation: “to draw attention to the truth that prostitution is caused, not by female depravity and male licentiousness, but simply by underpaying, undervaluing, and overworking women so shamefully that the poorest of them are forced to resort to prostitution to keep body and soul together.” I don’t think male licentiousness can be entirely exonerated, but still.