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Close to Home: What’s Up on Whitton?

[5-minute read]

They must be wind-protected. (Photo from National Candle Association, literally not metaphorically.)

It was a relief when the police tape came down, but it hasn’t felt the same, not yet. Maybe it’s just imagination, but Whitton Crescent seems a lot less lively now. Shocking violence can do that to a neighbourhood, and it’s not only the besieged and grieving family that will never fully recover from that terrible morning in early September. The perpetrators — just kids, really — and their families are also ruined in their own particular ways. It was another sad day in, and for, Overbrook, my little piece of Ottawa, where a curvy little street is named for Charlotte Whitton, first female mayor of a Canadian city.

It’s a question that came up in my living room on the weekend: Aren’t you afraid to live here? The answer, sadness aside, is a simple No. We chose this area when we moved to Ottawa. We love it. My family lives two blocks from the murder scene, and from the shooting the week before, which we learned to our dismay injured a lovely woman we know well. We’re a two-minute bike ride from the shooting at the “four corners”, where the convenience store and the pizza restaurant have seen too much of this kind of criminal traffic. Though we don’t fear for our own safety — without a doubt my daily commute across town to my high school coaching gig is more dangerous than where my house sits — it’s unsettling. As for everyone in Overbrook, but especially those on Whitton or near the four corners, these events feel far too close to home. So what are we to do? My wife and son and I are privileged folk in many ways, including our relatively easy option to move out, but that has never crossed our minds.  Nor have we considered extra home security, spending less time walking or biking the streets, or (God forbid!) getting suspicious or cold towards our neighbours.

Just the opposite, actually. If darkness has sometimes fallen on my part of town, the thing is to get to work and create more light. “Better to light a candle than to curse the darkness,” as the ancient proverb says. When violence strikes at the heart of community, if the threat of it erodes our hopefulness and our trust in each other, then we have TRULY lost. The better course? Build more community. We started by asking what we might be able to do for the victims’ families? We’re trying to go beyond that: what are we already doing that involves us with Overbrook folk or local development? How do we do more of that? We wonder, What’s missing in this area? and then look to take some small action to begin to fill in that gap. Doing something helps us, first, and let’s hope it ripples outward, but mindset is critical.

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Marilynne Robinson (on civilization)

May she keep on teaching and writing. Marilynne Robinson, photo from an article in The Guardian newspaper.

[3-minute read]

We hear it all the time. Human beings are naturally aggressive. We have always had wars, and we always will. Some of the more pessimistic among us – and listen, such people are not deranged; there are reasons aplenty to cast a stink-eye on our history  – go so far as to suggest that war is the natural condition of human societies, and that peace is an intermittent and temporary reprieve. This is nonsense.

Among many other reasons, it is foolish to think this way because, first, it is too easy, and second, it is too damned discouraging. Third, and most important, to consider warfare as our default mode is slippery and false because it allows us to excuse and even justify  (to ourselves, to our fellow foreign policy analysts, to our tough-on-crime cronies, to any of our partners-in-expediency) the use of brutal methods to address problems. Meanwhile, we routinely fall into the lazy assumption that human beings have hair-trigger predispositions towards violence or other anti-social qualities, yet most of us wouldn’t say this about the people that we actually know and interact with. (“People are AWFUL! Well, not my people, they’re mostly pretty great but, you know, those people out there…”)     

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Salman Rushdie (on whether we circle the drain)

In Canada, we have (steadily more meagre and occasionally even contemptuous) government-funded radio. Alarmists – unlike the always-judicious, ever-moderate me – might call the Canadian Broadcasting Corporation an endangered species. Last Chance to Hear! Broadcasters, Artists and Thinkers in Their Natural Habitat! It’s a pretty pale safari, but I’m on it. The CBC’s a national treasure.

Yesterday I listened to Q, Radio One’s flagship weekday arts ‘n’ culture show. It’s hosted by a grandson of Rwanda, a Canadian-as-socially-conscious-rap MC known as Shad. (By night, he’s a bouncy, smiling hip-hop groove-ster with a real band. By day, he talks to Salman Rushdie and Margaret Atwood and Darryl McDaniels, the DMC in rap/rockstar band Run DMC. In between, he’s Shadrach Kabango.) Actually, I was re-listening to an extended podcast recording of a conversation I’d heard part of earlier in the week. (I think I was sweeping. Or washing dishes?)

They were talking dystopias, especially regarding Rushdie’s new novel Two Years, Eight Months, and Twenty-Eight Nights. It’s full of malevolent genies, time travel, a corruption-exposing baby and a whole lot of thinly-disguised Now. It’s also apparently very funny, as Rushdie is no permanent pessimist and wanted to explore the “strangenesses” of our time with some inventive and comic strangeness of his own. He wasn’t trying to outgrim Margaret Atwood, in other words. (Though it must be said that her MaddAddam trilogy is nastily, wryly funny if you can suspend despairing recognition, at least for a moment.)

*Certainly* no pessimist! (This is not his daughter.) Padma Lakshmi was Mr. Rushdie's 4th wife.

*Certainly* no pessimist! (This is not his daughter.) Padma Lakshmi was Mr. Rushdie’s 4th wife.

This was only the first (and then second) time I’d heard Rushdie interviewed, surprisingly, and I found him an engaging and generous interviewee.

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Better Read Than Never: Stephen King’s CELL

My review of Stephen King’s novel Cell got a little long and breathless — much like an SK novel — so I cut it in two. The first part was my experience reading Der Horrormeister and sometimes preferring him as a teacherHere, I punch the buttons of the fictional Cell, which I found an agreeable and often compelling read.

There are gorier covers, but my son's paperback version looks like this.

There are gorier covers, but my son’s paperback version looks like this.

Here’s the deal on Cell: for reasons that are never fully understood (by characters or by us), everybody speaking on a cellular phone at a fatal moment are slammed by some kind of electronic probe, later called the Pulse, which instantly erases from them most of what we typically think of as individual humanity. They lunge for available throats and entirely forget how to drive or otherwise conduct everyday jobs, let alone the conventions of civilization. Chaos ensues, of course, and life suddenly becomes a savage, primitive contest of survival between “normies” and “phoners”.

We watch as this happens via Clayton Riddell, a young Dad separated from his wife and young son. He’s a struggling artist, and (as did King) he has daylighted as a school teacher, but on the day the world goes violently sideways, he has just sold his graphic novel, Dark Wanderer, and its sequel for a dizzying amount of money. He’s bought a gift for Sharon, estrangement be damned. He’s thinking of what comic book might thrill his little Johnny. Things are looking up. Seems like a good time to buy some ice cream.

Uh-oh. None of this helps at all six pages in, when the power-suited, ear-pieced woman ahead of him in line for soft-serve, yacking loudly, suddenly stops, drops her phone, gazes blankly, and then tries to drag Mister Softee out of his truck.

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Abdu’l-Baha (on greatness and wealth)

At age 31, the exiled Abdu’l-Baha — son of the Founder of the Baha’i Faith and one of its central figures — wrote an anonymous plea to his homeland. He wanted Persia (Iran) to rise from its lethargy and backwardness; this sternly affectionate letter to a nation that had persecuted his community and rejected its call to progress was later called The Secret of Divine Civilization. The following describes the characteristics of the truly great, those who better their own countries or the whole world:

“The happiness and greatness, the rank and station, the pleasure and peace of an individual have never consisted in his personal wealth, but rather in his excellent character, his high resolve, the breadth of his learning, and his ability to solve difficult problems….

It should not be imagined that the writer’s earlier remarks constitute a denunciation of wealth or a commendation of poverty. Wealth is praiseworthy in the highest degree, if it is acquired by an individual’s own efforts…and if it be expended for philanthropic purposes….If, however, a few have inordinate riches while the rest are impoverished, and no fruit or benefit accrues from that wealth, then it is only a liability to its possessor…”

In Praise of Taxes

Thanks to the Princess of Quitealot, I just rediscovered a favourite column that I thought I’d lost track of. It came just in time, because here in Ottawa, the city is going through its annual budget wrangle, this time under the leadership of a Mayor who promised to ban tax increases. Meanwhile, the dollar buys less and many fine social programs are on the chopping block, not to mention the rising costs of policing and an aging infrastructure that, like every city, Ottawa has in abundance and will someday have to pay for…

It all has me muttering about politicians, particularly the stripe whose popularity is mainly based on an appeal to our greed and sense of entitlement. You worked hard for that money and if you elect us we’re going to put an insignificant but apparently sweet portion of it back in your pocket. After all, why should you care about anyone else? Besides, government stinks, and that’s why I’m running for it. Um, so it’ll, ah, stink lots less or something. Drives me nuts, but I know who they’re talking to. There’s no shortage of folks complaining about having to pay taxes. I’ve heard so much grousing about not getting anything from all the taxes we pay, and I don’t even get out of the house that much.

Anyhow, my bride found me exactly what I was looking for, an answer to all those death-and-taxes and woe-is-me whiners. I’m with the hard-working immigrant Canadian – he was an entrepreneur, and good at it – who told me, “Hey, if I’m paying taxes, that means I’m making some money. And it also means that I can give something back to a country that has given me so much.” You go, guy. The rant in question came from a 2004 article by Heather Mallick in the Globe and Mail. (And where have you gone, Ms. Mallick?* I couldn’t always agree with her, but she was opinionated and strong and often funny. She likely still is.)

She argues that taxes are the price we pay for civilization, and that we should consider that price a privilege; after all, the opposite of civilization is no picnic. Here’s part of what Mallick wrote in 2004, seeing the effect that Stephen Harper was beginning to have on Canadian popular thought. (Mr. Harper had become Conservative Party leader after having led the anti-taxation National Citizens’ Coalition.) I’ll spare you most of her partisan commentary, but here’s a précis of her column:

 How I dislike that remark about the only sure thing being death and taxes. Death is a hateful dragnet, except when it’s a blessed release. But Canadian taxes are great….I’m a fan of civilization and, you see, taxes enable civilization. To put it another way, taxes grease the skids of living well.

Other people say loudly, endlessly, tediously that they hate taxes…. Mr. Harper has many obsessions, but his main one is taxes….To him, taxes are tapeworms — “double, double, toil and taxes,” as Shakespeare’s witches didn’t put it — sneaking into your home to steal all that is good….

This is absurd. I pay taxes. I love taxes. When you work, the government yanks them off your paycheque…The government uses it to do all the stuff I’d rather not think about….[T]ruly, the word “tax” trails clouds of glory. Taxes ease our daily lives in ways we take for granted.

 They pay for traffic lights, sewers, garbage pickup, nicely dressed diplomats so we don’t show up at the G8 in golfing shorts, ferries, fish in general, nuclear power plant inspection, protecting the provincial flower (“Leave that wild rose alone, ma’am”), libraries, white-coated people who spring into action when you contract flesh-eating disease, building codes, schools, dangerous-toy advisories, keeping cable companies in line, clean air, truck inspections for airborne wheels, loan forgiveness, autopsies, campgrounds, divorce, licence plates so you can track the guy on the cellphone in his Humvee who hit you, fluoridation, teacher training, privacy, universities, fair elections, fire trucks, child guardianship, hazardous-waste control, name changes, hostels, museums, protocol (see golfing shorts), trees, zoning, high-tech passports, standards in general, notaries public, noise control, organ donation, human rights, disability, drainage, bingo permits, boating safety, French-language services, neighbour encroachment, aboriginal business aid, art galleries, adoption, jury duty, cemeteries, soil quality, spills response, tattoo parlour inspection, bank deposit insurance, street lighting, commercial ship registry, victim assistance (“there, there”), social insurance numbers, joint rescue (water and land, nothing to do with knees), aerial mapping, pesticide disapproval and savings bonds.

Without taxes, you would have to do all of the above yourself…. Fine, cut my taxes, and I’ll pick a task. I’ll take “spills response” and use recycled paper towels. Oh, you say the spill covers 2,000 hectares and it’s sticky, oily and toxic? I thought you meant coffee. Somebody call the feds. I’m a taxpayer!

Here in Canada, we believe in the public good, as in “good for all the public.” We don’t believe in private affluence and public squalor. We like to balance those two things.

Whenever you get upset by taxation, egged on by HelmetHead [Harper], think of an ill-considered purchase. Then figure out what that cash could have contributed to, had it been in government hands. A gleaming new hip for my mother? An extra season of Da Vinci’s Inquest? An ice rink for kids on the reserve?

Paying taxes is a means to a good end. Can we do it with a lighter heart, please?

(* Good ol’ Wikipedia informs me that Ms. Mallick is writing a book, and still knocking out columns for Chatelaine and writing commentaries on the CBC website.)