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Encore, Nash?

Don’t look now, but is Mr. Nash hunting for his third MVP? Surely the short, tat-free Canadian couldn’t be voted the Association’s best again? How many shoes is that going to sell?

After his first win in 2005, he proceeded to play and fill stat columns even better last season. The NBA hasn’t seen players that improve on MVP years. It was weird. He crosses over and spins past obstacles that other players won’t. And it’s happening again; a few games ago, he posted his career high in “double-doubles” for a season, and that’s not about caffeine and cholesterol, Tim Hortons lovers! He has been in double figures in two major categories – in his case points and assists – more than fifty times this year, higher than in either of his two MVP seasons. He’s shooting the three-pointer for an absurdly high percentage (46%), and shooting in general (53% from the floor overall) among the lead leaders in that category, who are generally big men, dunk machines like the über-athletic receiver of many of Nash’s immaculate deliveries, Amare Stoudemire.

The Suns are in a playoff push, and blew out the Jazz in Utah last night for their fifth straight win. Nash needed to score only 13, but fired 18 assists without a single turnover. (A 2-1 ratio of assists to turnovers is considered good work for an NBA guard.) Sheesh. He’s on everybody’s MVP ballot, and people might be forced to vote for him again, yea though the marketing machine would surely wish for another more poster-friendly young god of the hardwood. And on a weekend for honouring great sporting pioneers, well, Nash is no Longboat or Robinson, but he is a thoughtful and worthy bearer of the mantle of great athlete who is also a fine man.

I’ll Miss You, KV. Hail and Farewell.

My bride has been well-prepared. She woke me up Thursday with a sympathetic face.

“Sorry to say, but I think it’s a national day of mourning.”

“Oh, my. John Wooden?” I’d heard that my 96-year-old coaching hero, the great UCLA basketball guru, had been in hospital, but had left it reasonably well. She shook her head. So it must be, and was, another American icon, the shine from another facet of my mind. “Kurt Vonnegut, then?” She nodded.

[The New York Times obituary is a good one. You may also be interested in a piece I wrote on him just over a year ago. You’ll find it here.)

If I had a stronger journalistic streak in me, I’d have had this written long ago, though I did make a start in February of ’06. I hadn’t heard of the fall he’d had a few weeks ago and of his quick decline, but I’ve been waiting for this news for at least a decade. Finally. Vonnegut was 84. He’d been referring to himself as “an old fart with his Pall Malls” and hacking with every laugh for at least 20 years. He introduced his last novel, 1997’s Timequake, with a muttering prologue about being too old for this sort of thing:

“I had recently turned seventy-three. My mother made it to fifty-two, my father to seventy-two….Johannes Brahms quit composing symphonies when he was fifty-five. Enough! My architect father was sick and tired of architecture when he was fifty-five. Enough! American male novelists have done their best work by then. Enough! Fifty-five is a long time ago for me now. Have pity!”

He was tired. He was A Man Without a Country, his recent and now final non-fiction foray. He still supported social dissent, though he felt it did about as much good “as a banana cream pie”.

So how’s this for spooky? In his prologue to Timequake, Vonnegut writes of his recurrent fictional character, the utterly unknown but wildly prolific science-fiction writer Kilgore Trout. (Is such productivity hopeful or insane? Determined or desperate?) Vonnegut confesses what everybody knew anyway: that Trout is his alter ego. Trout is central to the novel, and KV makes a cameo appearance himself. Timequake sees the death of Trout, just as he gives a lonely but finally hopeful description of “the special place of Earthlings in the cosmic scheme of things”. Vonnegut mentions in the prologue that Trout dies at 84, just as he did himself last Wednesday. Hi ho. And this, too: my son Will knows what Vonnegut has meant to me. He phoned me Thursday night to tell me that Kurt had died, but I already knew. I had gorged myself on obituaries, like too many dips into the chocolate box: they were sweet, and I felt a little queasy. Will also told me that he had borrowed Timequake from the library, for no particular reason that he knew. But he was dialled-in, I’ll say that for him. He finished it Wednesday night. And so it goes.

You couldn’t read a better obituary for Vonnegut than Timequake, though it is a fair bit longer even than this post. Perhaps it will make you want to read more. Slaughterhouse Five is his signature novel. 1969. Some say KV is best read young, but I’ve read it then and nearer to now, and I’ll read it again if I’m allowed to get old. It will last. My favourite might be Slapstick, in which a dishevelled but dignified old man runs for President of a post-apocalyptic America. His winning campaign slogan? LONELY NO MORE! He has invented a new method of giving Americans the sense of family and connectedness that they had long lost. Though civilization has been destroyed, they have something to live for, because the President has given them extended families to count on as they scrounge a living from the ruins of empire. A little gentleness, a little compassion, a little hope amid the decay of a dying century. That was the best of Vonnegut, over and over. And I laughed out loud a couple of times when I first read it.

But I don’t know where Kurt found the courage. (“Ah, Koort, it’s so hard,” he once quoted a German writer and friend, telling him what he already knew too well.) I don’t know, still, precisely why the tears come so fiercely when I randomly read lines this morning from Timequake, or when I dive into his essays and memoirs (Palm Sunday, say, or Fates Worse Than Death.) I think it’s the courage. Vonnegut tried to kill himself in the 80s. (“I wanted out of here!”) In the 90s, I saw him give a public lecture on literature, which at one point veered into a brief digression on smoking. “Why do people tell us that smoking will kill us? Don’t they see that this is exactly the point?” The audience, eager to laugh with the comic writer, the Shakespearean clown, the “moralist with a whoopy-cushion” — Jay McInerney, New York Times, the best review of KV I’ve read — roared with too-ready laughter. Then, eerily, instantly, suddenly self-consciously, they realized what he’d said and veered into a collective groan. Sometimes it worked the other way ‘round, too, but for me, well, maybe I’m too serious. Most often, what he said and wrote hit me as too painfully TRUE, or just too full of pain, to laugh with. He was the comic genius that made me cry, still and again.

Some commentators list Hocus Pocus as among his greatest, joining Slaughterhouse Five and Cat’s Cradle, or even his first, Player Piano. So I’m reading it again. I bought it in 1991 in a bus station or corner store. I was mid-divorce and devastated. Cover blurbs from the Houston Post (“hilarious”), the San Diego Tribune (“it’s a scream!”) and Playboy (“a king-sized relief valve of comedy”) prepared me not at all for what I found to be a grindingly sad bleat of human despair, all the more so for its bleak jokes and whistling-past-the-graveyard satire. Wow. What was the matter with me?

I’ve picked it up again, now that he’s gone. Fellow novelists Joseph Heller (Catch 22) and John Irving (A Prayer for Owen Meany is my favourite) have the front-cover blurbs, and they loved it. It doesn’t grab me yet, not in the way other Vonnegut can send me reeling with sorrow and wonder and gratitude. But it’s him, all right: characters without much depth whose comments and circumstances knock the wind out of me; quirky plots that seem to wander through banality to absurdity then suddenly coalesce in a storm of meaningful incident; a grim look at humans as a collective that is (occasionally) redeemed by the heartbreaking goodness of individuals, in spite of all. (Cruel and creepy things done “for love” made Vonnegut wary; he once – or twice – wrote that “what the world really needs is a little less love, and a lot more human decency”.)

Wedded as I am to a hopeful and consoling vision of the world, the one proclaimed and elaborated in the Bahá’í community, I wonder at his dignity and dogged belief. He saw the 20th century not as a transition and a birth pang, as I do, but as the death of civilization. He’d been right at the fiery centre of World War II, what he called “humanity’s second failed attempt to commit suicide”. He felt that the planet’s immune system was set to purge itself of our species, yet he kept on urging us to sanity and compassion, no matter what. No matter what. Such courage, such grace, even though he was convinced that the game is over. I’m humbled by his example. I hope to continue all the more to be moved by it.

I’ll finish Hocus Pocus before long. I predict that I will shake my head and mutter, “How did he do that?” Where did he find the guts to make art, and even a little merriness, out of the shrapnel of dismay? God bless you, Mr. Vonnegut.

June Callwood, Too

I don’t have nearly so much to say about June Callwood as I did about Kurt Vonnegut, but thanks to the Globe and Mail‘s Sandra Martin, I don’t have to. You can find a splendid memorial to the remarkable Ms. Callwood here. This fiery, compassionate woman probably wrote more books than Vonnegut, but she was a different sort of writer altogether. She’ll be remembered more for the causes she espoused and the amazing number of organizations she founded for the public good. (A propos of her crusading innovation, Martin makes a comment that reminds me of the old joke about Liberal MP Ken Dryden when he was a hockey player: that he’d written more books than his teammates had read.) She was a brilliant and angry woman who put both those powers to superb use.

I long thought that Trent Frayne was a fine writer on hockey and other sports, and he was. But I have come to admire him hugely in recent years as June Callwood’s husband. I learned what a fine and loving man, father and husband he was. It’s not easy to be married to smart, strong women, especially back in the 1950s when he and Callwood began. By all accounts, especially hers, he was a prince. And what a loss now for him, I don’t forget, as Canada mourns one of its outstanding women, his June.

Poets Leading

I stage-whispered, proclaimed, I hollered and I sang to my classes, elementary and secondary, “Readers are LEADERS!” It was an article of faith, the Creature’s Creed, a plea for evidence of things perhaps not unseen but increasingly rare, especially among the young and male. (Unless they are sons of mine, in which case they read with absorption and fury and discrimination. Dad the Lucky.)

I have loved and cited often a passage from the American poet, Richard Wilbur: “What is our praise or pride / But to imagine excellence and try to make it?” But I don’t know his work very well, or very much of it, so I’m reading his recently issued Collected Poems: 1943-2004. I don’t read enough poetry. Maybe you don’t, either. JH.com to the rescue! Here’s the full text of Wilbur’s “The Reader”, which I cite in this week’s He Said/She Said… It is a telling artefact of the poem that its “reader” is female, but not a necessary condition! All of us need to visit (and discover all over again) the “realms of gold”…

The Reader

She is going back, these days, to the great stories
That charmed her younger mind. A shaded light
Shines on the nape half-shadowed by her curls,
And a page turns now with a scuffing sound.
Onward they come again, the orphans reaching
For a first handhold in a stony world,
The young provincials who at last look down
On the city’s maze, and will descend into it,
The serious girl, once more, who would live nobly,
The sly one who aspires to marry so,
The young man bent on glory, and that other
Who seeks a burden. Knowing as she does
What will become of them in bloody field
Or Tuscan garden, it may be that at times
She sees their first and final selves at once,
As a god might to whom all time is now.
Or, having lived so much herself, perhaps
She meets them this time with a wiser eye,
Noting that Julien’s calculating head
Is from the first too severed from his heart.
But the true wonder of it is that she,
For all that she may know of consequences,
Still turns enchanted to the next bright page
Like some Natasha in the ballroom door—
Caught in the flow of things wherever bound,
The blind delight of being, ready still
To enter life on life and see them through.

It will mean more if you read it again. Trust me. This is not text messaging. (Well, actually, it is, but you know what I mean.)

Sports Justice Pioneer: I Meant to Tell You

Something in yesterday’s post about the guys from Concrete Hoops – young men who see sport as a chance to better their communities – reminded me of a story that I read last fall. Chances are excellent that you missed it, too, so let me introduce you to Peter Norman, today’s posthumous hero.

You may have heard of the Black Power salute given by 200 metre Olympic gold medallist Tommie Smith and his American compatriot, bronze medallist John Carlos. It was 1968, the year of the Mexico City Olympics. There were also bitter riots over Mexican poverty. Yes, and there were also the assassinations of Martin Luther King and Robert Kennedy and a level of social unrest that American culture had never seen before, or since. At least, not in the same way. During the medal ceremony, as the Star Spangled Banner played, Smith stood erect, bowed his head and raised a black-gloved right hand. Carlos raised his left.

Conservative America was outraged. Smith and Carlos were dismissed from the Olympic team for their perceived disrespect of country, and their athletic careers were over. I was too young to understand the implications of what happened then, but I was far from alone in missing entirely the significance of the silver medallist who shared the Black Power podium. He was a white Australian named Peter Norman. When he died last fall, Carlos and Smith were pallbearers. John Carlos said of Norman, “Peter was a piece of my life….I was his brother. He was my brother. That’s all you have to know.”

Norman, it turns out, was not an accidental bystander. He was a fellow activist, and though he did not raise a gloved fist, he stood beside his fellow athletes not only by athletic chance but by shared conviction. (The story goes that, when Carlos realized he’d forgotten his black gloves back at the hotel, Peter Norman suggested that each of them wear one.) In Australia, it was noticed that he showed no surprise at Smith’s and Carlos’s actions, that he wore the same badge on his Aussie warm-ups as they did: Olympic Project for Human Rights. He was vilified. He never ran for Australia again. He also never apologized for standing quietly for a principle that, to him, was a simple fact: that racism tainted the world of sport at many levels, and that it had no place.

There is a film on Norman coming out sometime this year. Meanwhile, it is once again thanks to American writer Dave Zirin that this significant passing, on the other side of the globe, did not pass me by. You can read his very fine tribute to Norman here. He called it “Brother of the Fist: The Passing of Peter Norman”.

Seeing the World from the Heart of Downtown

Here’s a sports story that’s not really a sports story. (Oh-oh, I hear some of you saying, I bet this is a sports story. Hang in there, friends. It won’t hurt.) That’s why it stays here, rather than in my own little on-line jock ghetto on your right.

It starts in high school and, yes, it starts with five kids playing for their school team. It was Toronto, possibly the most multicultural city on earth and certainly the basketball capital of Canada. One of its best teams that year featured a couple of guys from a Jamaican background, and one each from Jewish, Italian and Swazi families. Who knows how these things happen, but apparently they had more to talk about than flashy moves and hot girls as they approached graduation.

That summer of 2001, this particularly Fab Five put on the first of their downtown Concrete Hoops basketball camps, attracting many urban kids — often poor and not much younger than they were themselves — for a week of basketball and much more: a glimpse of their place in the world beyond the court. As the camps developed, they began to include music and dance, and to address racism, gender issues, community leadership and youth engagement.

Several of the founders went on to fine educations and athletic careers. The one I’m most familiar with is the McMaster Marauders star Ben Katz, who just finished his remarkable hoops career playing for his Dad while beginning graduate studies at the University of Toronto. He’s the director of the ongoing Concrete Hoops camps, but I’ve found that there’s more to this story than giving city kids a shot, as fine as that is.

Ben’s buddy Jama Mahlalela played his varsity ball at the University of British Columbia, but his family roots were in Swaziland. And in a few weeks, for the third straight year, Concrete Hoops will take its show on a very long and enlightening road to one of the most poor and deeply afflicted countries in AIDS-ravaged sub-Saharan Africa. “Swaziland is my home and I love the opportunity to work with the young leaders in the country. What we are doing has a huge impact in the community, and in basketball development in a country that really loves the sport,” comments Mr. Mahlalela. The Toronto crew teaches basketball, social commitment and the value of education — in a setting that makes even the real problems of Canadian urban poverty suddenly seem more manageable by comparison. They’ll spend three weeks there. They believe they’re making a difference that lasts longer than that. It is what every educator, every coach, every agent of social justice and change must believe. And they are seeing results, not least in the effect it has had on their own lives and perspectives.

It has been the annual March of excitement in North American basketball, with high school championships, the national tournament for Canadian university teams, and last night’s Final in the American NCAA men’s basketball. (The women play tonight.) I still love it, but I find it harder and harder to stomach the absurd and ever-growing levels of privilege and arrogance displayed by young men, who posture and bray and beat their chests in front of TV millions. It’s not all their fault. They’ve been encouraged to believe that what they do in winning basketball games is “making history” and “shocking the world”. (What do they do for an encore?)

But give me quieter kinds of historical building that leaves more behind than a banner and some game film. Show me young men who look to the subtle betterment of their own small parts of the world. So the most satisfying basketball news that has come my way recently is about the guys who built Concrete Hoops. I briefly hoped that I might be able to join in their fundraising event in Toronto this Saturday night, April 7, because this confluence of sport and world citizenship turns my emotional crank like few things can. However, the best I can do is to let you know how you might support this small package of good work done in the world. The fundraiser, featuring live music and video footage of previous trips to Swaziland, takes place Saturday night at Revival, on 783 College Street in Toronto. You can find out more by contacting Ben and the gang at concretehoops@hotmail.com . Their website can be found here, and has other information about the event.

There’s more to life than sports, I’ve long told young athletes, but there’s more to SPORTS than sports, too. I love it when sports leads to a kind of social good that goes beyond a little adrenaline here, some team spirit there (and media overkill everywhere…). Maybe you’ll want to join me in supporting the locally and globally good work of the Concrete Hoopsters.