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Socrates (on living consciously, seeking goodness)

We all (sort of) know the famous “unexamined life” quote of the ancient Greek sage. I was glad recently to read it in context, as he offers a defiant self-defence against his accusations of sedition and corrupting the young. It goes like this:

“Perhaps someone may say, ‘But surely, Socrates, after you have left us you can spend the rest of your life quietly minding your own business.’ This is the hardest thing of all to make some of you understand. If I say…I cannot ‘mind my own business’, you will not believe I am serious. If on the other hand I tell you that to let no day pass without discussing goodness and all the other subjects about which you hear me talking, and that examining both myself and others is really the very best thing that a man can do, and that life without this sort of examination is not worth living, you will be even less inclined to believe me. Nevertheless, gentlemen, that is how it is.”

They didn’t agree. A cup of hemlock awaited.

Socrates, Athenian stonemason (maybe), teacher (possibly) and public irritant (almost certainly), c. 469 BC – 399 BC. Quoted in John Ralston Saul’s The Unconscious Civilization, p. 71.

Jonathan Franzen (fictional glimpse: doomed male desire)

There’s nothing exceptional about this extract, which is the brilliance of Franzen’s Freedom. It is full of tawdry modern incidences and aggravatingly imperfect characters that we love, distrust, admire, roll our eyes about and want to shout at. It is also full of invention and lively details, superbly written but easily readable. (A little stamina will be needed, but. There’s another one here.) Sometimes he is nastily funny, and sometimes he makes depressingly accurate observations about how the “comfort-loving peoples of the West” live these days. (Which category does this micro-excerpt fit for you?)

Here, young and newly-wed Joey arrives at the airport to meet the most impossibly beautiful woman he’s known and (maybe) begin a torrid South American affair. (I won’t try to explain the ring.)

“The wedding ring was still stalled somewhere in his abdomen as he breasted through the churning warm sea of travellers at Miami International and located Jenna in the cooler, calm bay of a business-class lounge. She was wearing sunglasses and was additionally defended by an iPod and the latest Conde Nast Traveller. She gave Joey a once-over, head to toe, the way a person might confirm that a product she’d ordered had arrived in acceptable condition, and then removed the hand luggage from the seat beside her and — a little reluctantly, it seemed — pulled the iPod wires from her ears. Joey sat down smiling helplessly at the amazement of travelling with her. He’d never flown business-class before.”

Jonathan Franzen is an American novellist that you’ve likely heard of. I mull over the story of Joey Berglund and his family, with whom I’ve lived for a couple of weeks. I’ve gotten very close to his parents, Walter and Patty, though they drive me crazy.

 

Shoghi Effendi (on humanity’s prospects)

When I was about 10 weeks old, the appointed Guardian of the Baha’i Faith, Shoghi Effendi Rabbani, died unexpectedly in London, England on November 4. He was barely 60. He was brilliant, notably as a writer/historian, and could’ve been and done many

Beautiful, carefree face. He’s about 8.

things, but when his grandfather appointed him to lead the small Baha’i community, he gave up alternate futures completely, at the age of 24. He died in harness, and the Cause that he led for 37 years is still trying to account for all the work he did in establishing it on firm and growing administrative, spiritual, ethical and material foundations. Shoghi Effendi was a community architect, counsellor, pre-eminent translator of its scriptures, and an astoundingly prolific correspondent.

One of his many book-length letters was written to the Baha’is of the West in March of 1941, in the darkest days of the second World War.

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John of Salisbury (on personal understanding)

“Who is more contemptible than he who scorns knowledge of himself?”

John of Salisbury (1120-1180 C.E.), born in England, was a churchman, diplomat and writer. He was secretary to the assassinated Thomas a Becket, the Archbishop of Canterbury; a prime source of the early history of the University of Paris; and, “little John” was the Bishop of Chartres in the last years of his life. John Ralston Saul’s 1995 The Unconscious Civilization leads off with this “true question” from the Middle Ages, and asks us to apply it to societies, to civilizations, as well.

Jonathan Franzen (in Freedom, on rival wives)

After a small festival of reading Franzen non-fiction, and non-fiction about Franzen, and speculating idly about the famous Franzen Twitter-aversitude, I dived into his most recent novel, Freedom. I read and enjoyed his The Corrections six or seven years ago, and have been waiting for “the right time” to start his newest. ‘Nuff waitin. Ain’t no ‘right time’. (Unless it’s now.) I’m a quite delicious (thank you) 164 pages in, with no real effort. Here are just a few sentences — the last knocked me out — brief character description that somehow implies an entire generational critique. Merrie Paulsen is a neighbour of protagonist Patty Berglund’s, and not in her fan club:

“Another problem…was that Patty was no great progressive and certainly no feminist (staying home with her birthday calendar, baking those goddamned birthday cookies) and seemed altogether allergic to politics. If you mentioned an election or a candidate to her, you could see her struggling and failing to be her usual cheerful self — see her becoming agitated and doing too much nodding, too much yeah-yeahing. Merrie, who was ten years older than Patty and looked every year of it, had formerly been active with the SDS in Madison and was now very active in the craze for Beaujolais nouveau…”

Jonathan Franzen, pp. 8-9 of the paperbook version of Freedom, just getting rolling. The SDS, for you youngsters and un-Americans, was the radical organization Students for a Democratic Society, which had no interest in wine or gentrification at all.

 

 

Jonathan Franzen (on Alice Munro)

“Reading Munro puts me in that state of quiet reflection in which I think about my own life: about the decisions I’ve made, the things I’ve done and haven’t done, the kind of person I am, the prospect of death. She is one of the handful of writers, some living, most dead, whom I have in mind when I say that fiction is my religion. For as long as I’m immersed in a Munro story, I am according to an entirely make-believe character the kind of solemn respect and quiet rooting interest that I accord myself in my better moments as a human being.”

Jonathan Franzen is the great American novellist (The Corrections, Freedom, and a brilliant non-fiction collection called How To Be Alone, among others). He paid the most breathtakingly erudite tribute to Ms. Munro in a 2004 New York Times review of her collection Runaway. This remarkable piece lauds the greatness of Alice Munro, and criticizes literary fashion and our culture’s blindness, in one restless, contrarian, impassioned and unpredictable essay.

Alice Munro (fiction and parental fears)

Don’t be fooled: her writing isn’t dainty, but perfectly dangerous.

Well, you all know that the Canadian short story writer Alice Munro, 82 years young, won the Nobel Prize for Literature this year after a career of writing nothing but short stories.

Or maybe you didn’t. Short story: she’s magnificent, and I blushed at how long it’s been since I have read her. When the Nobel news came there was only one thing at hand for me to read: “Miles City, Montana”, from a paperback Canadiana collection that I picked up somewhere, my Can-Lit homework for this fifth China year.

It’s typically homely, but danger lurks. A couple and their two small girls travel by car from British Columbia to southern Ontario, mostly via the United States. I won’t go on, but simple events and the hauntings of memory make us feel that we have known the narrator from the inside. Here’s the quote.

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Susan Delacourt (on politics as marketing-as-usual)

“In a nation of consumer-citizens, the customer is always right. It is not the politician’s job to change people’s minds or prejudices, but to confirm them or play to them, to seal the deal of support. Speeches are not made to educate or inform the audience but to serve up marketing slogans. Political parties become ‘brands’ and political announcements become product launches.”

Susan Delacourt, Canadian journalist and author, in her recent Shopping for Votes: How Politicians Choose Us and We Choose Them. Yeesh. (And what’s more: hurray for democracy!)

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Baha’u’llah (the essence of all…)

I’ve been reading a short, incredibly dense series of statements by Baha’u’llah from “Words of Wisdom”. Each brief pronouncement names the “essence of understanding”, “the source of courage”, the “beginning of magnanimity”, “true remembrance”, and the like. It is five minutes of reading, and a lifetime of grasping. It concludes this way:

The essence of all that We have revealed for thee is Justice, is for man to free himself from idle fancy and imitation, discern with the eye of oneness His glorious handiwork, and look into all things with a searching eye.”

Baha’u’llah (1817-1892) was the Founder of the Baha’i Faith and the Author,

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Abdu’l-Baha (on peace, happiness & everything)

“The body of the human world is sick. Its remedy and healing will be the oneness of the kingdom of humanity. Its life is ‘The Most Great Peace.’ Its illumination and quickening is love. Its happiness is the attainment of spiritual perfections.”

‘Abdu’l-Baha (1844-1921) was the son of Baha’u’llah, the source of the Baha’i system of knowledge and practice.

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