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Save the Thinking for Later

I ran this morning, and it was surprisingly good. After a November that was sickly and often rather blue, I’ve begun to re-establish a (physical) fitness routine, which includes a half-hour run every other day. It’s been going fairly well, considering the draggy condition of my posterior during that sorry excuse for a month, but today I didn’t feel at all like running – until I was five minutes in.

Prayer is like that. The disciplines of prayer and meditation have rarely felt easy or natural for me. Although I grew up in a faithful, churchgoing family, I didn’t learn to pray, and certainly not with any system to it; there were only the odd rapid-fire mutterings of grace before a special meal. Though a Baha’i seeks moderation, this one has always been fond of extremes in temperature, immoderate efforts in sport and elsewhere, and those edges of life that “proved”, however uselessly or painfully, that I was no average Jay. Throw in a little melancholy perfectionism, and I found the pathway to prayer free and open only when I felt especially good (read “worthy to approach the sacred threshold”) or remarkably bad (read “emotional free-fall”, “worthy to approach the rocky bottom”). Spirit feast or soul famine. Yet I’ve discovered – and it has felt lovely and fresh every uncountable time – that, mainly, I only really feel like praying once I’m praying. I found that out this morning. (Again!)

In the four months I’ve been heading toward or living in China, the walls to writing have seemed similarly high. For awhile, though I had a very fuzzy imagination of myself being set free to make new word-things here, I was paying attention to the thousand things that a newbie  needs and wants to do. How do we enrol our son in school? Buy groceries? Find this? Understand that? And then I started to think about writing, about creating the psychological and physical space in our modest apartment, about how hard it is here, about the books/time/energy/order I wish I had, and the disappointment of being so far behind writerly young men that I once tutored in the art.

And then I started to write, hesitantly. And it’s early days, yet, but I think I’m remembering that the way in to writing is to write. (As if I hadn’t taught that, not least to myself, for centuries.) It’s such an old and stubborn error: we imagine an existential order in which we have values, and then realize them outwardly; in which we have a recognizable emotion or intellectual impulse and then act upon it. But all the artists who have “gone pro” (as one hard-bitten writing coach put it), all the great Sages, and all the top jock gurus know that it’s often the other way ‘round.

Inspiration comes to those who show up at their workbench, expecting it.

Certitude comes to those who practise, though uncertain.

Guys who can run can run ‘cause they run, so run!

I Hear Voices

I sit down to think, but instead I listen to the loud male voice next door. I lean toward the wall, waiting for the climax, the blow, the upended table and chair. Sometimes I can hear a softer voice, the mortar between the sharp red bricks, and sometimes nothing seems to interrupt the harangue. Is he talking on the phone? Does he ever run out of breath? Why is he so angry? What is his point?

Of course, it’s all Chinese to me, and this wouldn’t be the first time that this canadien errant has proven himself deaf to the culture, as every billboard and storefront proclaims my blindness, or at least my ignorance. Each time we drag a local friend into my son’s school to mediate between us and the unilingual administrator, I ask, Is she angry? She sounds bitter, and spits out those alien syllables in a way that would spell barely controlled rage on my street. I’m told, no, she may be a little tense, but not angry. Cellphone shouting, a bus driver’s emergence from silence, bartering in the market, so often I hear resentment and irritation that seems out of place. (Maybe it’s me.) It’s disorienting – so many ways to be muddled in Dalian! – to not be surely able to recognize anger in the voices of others.

The shoe of violence didn’t drop next door. I had finally slapped the wall a few times, just to sound a kind of warning if it was male rage I was hearing. Or to suggest they turn down the TV, who knows? Which makes me wonder what our neighbours make of our ex-pat noise-making?

Ken Robinson (education as strip-mining)

“I believe our only hope for the future is to adopt a new conception of human ecology, one in which we start to reconstitute our conception of the richness of human capacity. Our education system has mined our minds in the way that we strip-mine the earth – for a particular commodity – and for the future, it won’t serve us.”

                                     Sir Ken Robinson, English educator and author, in his well-known address to the TED conference.  www.ted.com/index.php/…/ken_robinson_says_schools_kill_creativity.html