Rss

Dorothy Parker (nastily, on writing and action)

I was writing a blog post, prompted by a prodding sense of injustice (and by

Check out the (apocryphal?) story of her being able to crack wise even with a bland word like "horticulture".

Check out the (apocryphal?) story of her being able to crack wise even with a bland word like “horticulture”.

the jabbing forefingers of two friends). It was about the ongoing imprisonment of seven Baha’is in Tehran jails for the most lunatic of perceived crimes. It felt good to do something, but I was plagued by a looming appreciation of the void between the high sincerity of my action and the narrow scope of my influence. I felt a little like the acid-penned lit-wit Dorothy Parker, who wrote this “Song of Perfect Propriety” as a roaring declaration of desire, followed immediately by a meek admission of the narrow confines of female possibility in her time. It’s funny, smart and more than a little laugh-so-you-don’t-cry. This was going to be my readers’ Hey, You Read the Whole Bloody Thing! reward for getting to the end of the piece on the Quietly Magnificent Seven, but it didn’t fit no matter which way I turned it.

Continue Reading >>

William Sloane Coffin (on education and perspective)

I was never an American, and I was at the dimly echoing end of the Baby Boom generation, so I didn’t catch Reverend Coffin — now there’s a foreboding name for a man of the cloth — the first time around. He was an ordained pastor, the chaplain of Yale University from the late ’50s to the ’70s and later the voice of New York’s Riverside Church. In both places, he was a strong and fearless champion of peace, disarmament, social justice and a progressivist orientation for people of faith. (He was called, by some, the “true heir” to the mantle of Martin Luther King after King’s assassination in 1968.)

William Sloane Coffin, calling on the faithful, calling out everybody.

William Sloane Coffin, calling on the faithful, calling out everybody.

Lewis Lapham‘s 2006 eulogy to Coffin, in the July edition of Harper’s Magazine, was a beautiful and resonating thing which, however, has still not led to my more attentive reading of WSC’s works, such as The Heart is a Little to the LeftLetters to a Young Doubter, and Once to Every Man: A Memoir.  I read Lapham’s praise of Coffin again a few days ago, in the course of pruning my too-bountiful files of things to think about and teach. Not everything old is news, but this felt fresher than the latest poll numbers for Rob Ford, fergawdsake.

I do, however, pay attention to the bits and pieces I know,

Continue Reading >>

Catching Up: Portrait of the Activist as a Young Woman

Maybe you’ll like this. I did, when I dredged it up from a subterranean file of writing I’d forgotten about. I didn’t forget this girl, though.

A.T. was a favourite student of mine, and Number One Babysitter of Son the Fourth when he was “the world’s happiest child”. In a writing class I was taking, not teaching, I was assigned to interview somebody interesting, and I chose a chubby, bespectacled grade 11 with a great brain, lovely brown eyes and a lethal wit. She still writes, but the activist appears to have won out: she’s spent the past half-dozen years doing development work with an NGO in Africa. She’s come a long way from Caledonia.

I always wanted to be Jann Arden”, says A.T., a 16 year old high school student, “but I can’t sing.  I guess I’ll be a writer–what else can I do?” A. even looks a little like Arden, and has the same intelligence and self-deprecating wit, although her self-possession suggests she will not have to go through the same depressing chemical adventures in seedy bars. Here’s hoping, anyway.

An only child (a gentle iconoclast right from the womb), she nonetheless has loads of family history, blithely speaking and writing about her father’s recent marriage to “the fourth Mrs. J. T.”.

Continue Reading >>

I Hardly Knew Ye, Reverend

I likely should have been more familiar with William Sloane Coffin. (I even missed his death this year, an important passage in American life.) I’m old enough, for one thing, although his greatest public attention came when I was still defining student activism, say, as careening on crutches around Mrs. Whitelaw’s class. As a quote-scavenging young teacher, though, I came to appreciate Coffin jewels like these, even when I was fuzzy about who the author actually was: Even if you win the rat race, you’re still a rat and Every nation makes decisions based on self-interest and then defends them in the name of morality. The dude could write.

The July edition of Harper’s Magazine has its “national correspondent” and beloved former editor Lewis Lapham coming from burying Reverend Coffin to praise his greatness in a piece called “Class Act”. (It takes one to know one.) He begins this way: “Among the voices of conscience speaking truth to power during the raucous decade of the 1960s, none was more impassioned or as often heard as that of William Sloane Coffin Jr., the once-upon-a-time chaplain of Yale University who died on April 12…” For Lapham and many others, the funeral had been a chance to meditate upon the silence of a great voice, noting that “the fact of his death prompted the latter-day custodians of liberal opinion…to wonder…where was Bill Coffin now that he was so sorely missed?” One eulogist said of Coffin, “There burned in his heart a sacred rage”; another called him “a first white man to stand with blacks…a patrician who was tribune of the nobodies…a critical thinker with a simple faith…”

How often do we hear of someone straddling those apparent paradoxes now? (Or ever?) Sacred rage. A thinker with faith. A child of wealth who went on to “tell the rich of the midnight sighing of the poor”, as Bahá’u’lláh once put it. And, perhaps most remarkably, a man of religion for whom the Gospels were a call not to moralize or to maintain a comfortable pew, but rather a call to generosity, compassion and social justice. Lapham quotes from Coffin’s first message as Yale’s chaplain to the incoming freshman class: The Lord forbids our using our education merely to buy our way into middle-class security. WOW. This was in 1959, friends. 1959.

Lapham loves words, and he adores those strung together by William Sloane Coffin:

The young, bent upon becoming wealthy and thinking they are fulfilling themselves, are in fact limiting themselves….To love effectively, we must act collectively….Love measures our stature: the more we love the bigger we are. There is no smaller package in all the world than that of a man all wrapped up in himself….People are to be loved and things are to be used [not the other way ‘round]….Nationalism, at the expense of another nation, is just as wicked as racism at the expense of another race….Hell is truth seen too late…

Mr. Lapham — and it’ll be a black-armband day when he leaves us — closes by recommending a little book called Credo, William Sloane Coffin’s collection of the lessons of his life and the meaning of democracy. I’m buying.