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Suzhou 2: Trapping, Snapping, and Talking With the Dead

This is the second part of an account of a day in the “Venice of the East”, Suzhou. (Read the first here.) I left off at the point where we were getting off the tourist boat, with me thinking we were nearly done but with the worst to come. Toward the end (spoiler alert!), we take a slight detour between my ears. I hope it’s a pleasant place to visit, though you wouldn’t want to live there.

“There’s a silk museum? We’re going there now? I thought –“

It's scenic, and has lots of evident history, and I often liked the older part of Suzhou. Really!

It’s scenic, and has lots of evident history, and I often liked the older part of Suzhou. Really!

We disembarked and climbed up the banks, and there again were the street vendors, and buses lined up to enter through the same narrow gates that we were. (Did I mention that the aggressively employed air horns on Chinese trucks and buses make me vaguely homicidal? I don’t think I mentioned this.) The ultra-amplified guide brought up the rear, and now even I understand his message: kuai yi dianr. (“Hurry up!”) Even if my Chinese hadn’t been up to that minimal speed, I’d have understood. Move along, folks. There’s stuff to buy, commissions to be earned. That’s where bemusement began to turn to anger. The museum was chintzy, but could’ve been diverting, at least briefly; I don’t know much about how we get from tree worms to gorgeous outfits and bedding. However, the museum was a false front, and once the guide had hurried us into the duvets-to-go area, I’d had enough. I signalled my son toward the exit. He didn’t resist.

“Dad, why are we taking an escalator up to the exit? We came in on the main floor.” Right. I have a bad feeling about this. We got to the top. Oh, no.

Oh, yes. Silk shirts. Silk bedding. Silk pyjamas. Silk ties. Silk showrooms, one after the other after the one after the first.

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Suzhou 1: Tourist Trapped and Nearly Snapped

This post has been updated, mainly with photos. It is part one of two.

We went to see Suzhou, a small (only about six million humans) city in China’s Jiangsu province, a historic centre that bustles and builds ambitiously in the shadow of nearby Shanghai. I’m half a world away from my mother’s grave, so there was no visiting her on her birthday. At a certain point in the day, though, I took a moment to talk to her. It was much better than the dark muttering I’d been doing.

With a break in a busy schedule, we had come to the Venice of China — or, as one chamber of commerce-type banner had it, the “Fragrant Venus” — which has a reputation as, among other things, a city that helps ex-pats feel they’re getting away from China, just a little, you know what I’m saying, not that we always need this, but the place can wear on you, especially if, like me, a person’s prone to mentoring Chinese drivers from the side of the road, or thinking that over a decade of educational habit can be magically transformed by a semester of unconventional instruction from an idealistic white guy, so yes, “getaway” sounded good. (I get tired sometimes.) Travel Girl had made the plans, and Son the Fourth and I were relatively willing to be led to new pastures, or at least along different-coloured pavements. First impressions of Suzhou were pleasant, we arrived to the homely hospitality of a (young) old friend from Canada and his wife and even newer toddler, and what could go wrong?

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Guest Post: Canadian? Nations, First Nations, Homes & Hearts

My second-most-recent post concerned something retrieved from an old file, and who knows what I wrote it on — our best guess is an Apple Mac Classic II, circa 1995. It was about love, renewal, nature, politics and several other things, but one line irritated/inspired one of my most thoughtful readers, Michael P. Freeman. “Many of us have trouble feeling like Canadians,” I had written in “Honeymoons and Rear-view Mirrors”. Mr. Freeman often comments on my stuff, but this submission was so long, so interesting, at times so poetically heart-punching, that I put a truncated blurt in the comment section but asked him if I could publish the whole thing, too. He agreed, and so here’s my second guest column. The first was a brave and moving piece written by a Chinese student; this one comes from a man of Aboriginal heritage who lives not far from my old stomping ground in Haldimand County, southern Ontario, Canada, Turtle Island, the World.

“Many of us have trouble feeling like Canadians,” the man wrote. It got me thinking. The whole desire of the first half of the 20th century was nationalism. We entered into world wars to defeat countries that had a different concept of nationhood. Some would readily trample on the rights of others to impress upon and impose their own brand of ‘nationhood’ on them, and all in the name of what? World advancement? World domination?

Now, with the infusion of a couple of the newest ‘world’ religions, the nations and peoples of the world are being asked, subtly or overtly, to consider nationhood differently, to see it in the context of one world, one global nation without boundaries. It’s a difficult concept for many, especially given that most are still pondering and transitioning to a national vision. Ask a small-town guy what he thinks of nationhood, and I suspect that he would focus on town and kin, on hills and seclusion, on quiet and solitude. Leave behind the busy-ness and bustle of the city. Leave behind crowded buses and streets lined with vendors.

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Better Read Than Never: COURTENAY’s The Power of One

The Real Nelson Mandela, being sworn in. (Not Morgan Freeman.)

Sometime during the weeks following Nelson Mandela’s death, I started thinking of The Power of One, a novel that had meant a lot to me in the early ‘90s. (In a fit of bad poetry, I once wrote, “The loneliness birds are croaking…” and feared and heard them often that decade. I still do, sometimes, though I now remember that those birds were inspired, if not stolen, from the novel’s narrator.) Among the many articles and tributes that I read to Madiba, there were references to his enjoyment of boxing as a young man, and the things that he had learned from it. Right! And The Power of One is set in South Africa, centred on the boxing obsession and exploits of a white boy, and wait, wasn’t there a black man in prison who inspired his fists and his mind? I went looking, and found a free on-line torrent (okay, my wife did), but I didn’t really get into this second reading until I was holding a paperback copy. I could say it was an unconscious desire to respect author’s rights, but it was mainly a bibliophile’s bias. I like the feel of 500 pages between my fingers.

The Power of One was a first novel by Bryce Courtenay, an Australian advertising executive who wrote the book as a mid-life challenge¹, setting his adventurous and spiritual and polemical – and, I wasn’t surprised to discover, highly autobiographical – story in his native South Africa. This rambling tale, which he’d planned as a “practice novel”, sold millions. I liked it.

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April Foolishness

Fool’s Errand No. One: I check my site statistics as if they were, like, I don’t know, like an obsession or something. I have accepted (provisionally) that I do want my work to be read, however, so my growing readership is interesting and possibly even significant, at least to me. So: my weekly page views are regularly hitting a previously too-ambitious target, and March was nearly 40% higher than my previous best month. Yay! Thanks for reading and recommending, folks. Subscription is an option. I’d like to hit a hundred.

(April is already muttering, with surly menace: Yeah, but what’ve you done lately? You better keep cranking, because if my numbers take a dump, then March don’t mean nothin. I think April is like the worst kind of sports fan. Or father.)

F.E. No. 2: I predicted exactly zero of the NCAA men’s basketball Final Four. After the tournament Madness had been reduced to 16 teams, I tried again. I still only got one of the four teams right. Mind you, I was picking with a maple-syrup flavoured hockey puck for a brain, and maybe now that there are no Canadian players left in the Dance, I’ll be more rational, but I doubt it. I’ll be voting the ABK ticket: Anybody But Kentucky. Even if I lose, I win (sort of): my worst fears about the corruption of college hoops will be confirmed, and the sporting apocalypse will be one step closer. Yay!

And in other April Foolishness: The Fourth turns 14 in a few days, and has been pumped about gags he could pull on his stodgy, sticks-in-the-mud parental units.

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Better Read Than Never: Livingston’s Gecko Tails

I’m still thinking about Cambodia. When there, when I wasn’t reading faces, or reading between the lines of the socio-economic polka of carefree tourists and often profoundly poor locals, or skimming for the wisdom in ancient piles of stone such as Angkor Wat, I read Carol Livingston’s 1997 memoir of Cambodia. Gecko Tails sounds like a children’s book; at first I thought it must be Livingston making punning reference to the stories she heard in a Phnom Penh ex-pat bar, the Gecko. But this benign little lizard, climbing walls wherever one travels in southeast Asia, has the ability to grow a new tail after sacrificing the old one to predators. This must be symbolic of Livingston’s hope for the country. (It’s still a weak title.) The book recounts her earlier tours of love and duty, and it’s pretty average¹, though the subject is strikingly unaverage: the latter days of the bitter Cambodian civil war. It’s nearly 20 years old now, but I still found it useful in fleshing out my dim and youthful impressions of killing fields and other by-products of the bloody Vietnam War. As an introduction to Cambodia that goes beyond beaches, cheap travel and temple tourism, it works well.      

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Tall Poppies

Bernard-Henri Levy is celebrated, so I understand, in his native France as a “public intellectual”, as if this was a good thing. It seems their culture tends toward approval of such a beast, which is likely one of the reasons many Americans are suspicious or

“Don’t hate me ’cause I’m beautiful. And tall. And I see the sunrise before you do.”

dismissive of the French, even before they opposed G.W. Bush’s designs on Iraq. (Remember that? “Freedom fries” were being served at burger joints, because nothing French was palatable to a vociferous portion of American society.) Canadians are also leery of the so-called ivory tower; many think that intellectuals – “smarty pantses” – live nowhere else but white and high and mighty impractical.

Our John Ralston Saul is, therefore, a curious case. He’s not short of praise from various corners of the world: The Unconscious Civilization won Canada’s Governor General’s Award (prior, it must be noted, to his wife Adrienne Clarkson’s mandate), among many honours for his non-fiction and his novels; he’s been the President of International PEN (writers in global advocacy  of reading, writing, and freedom of expression) since 2009; he’s a Chevalier of the French Academy of Arts and Letters and has received honorary doctorates around the world; he’s been acclaimed among the “visionaries” of the world by Utne Reader, and a “prophet” by Time magazine. Now, he’ll never make the cover of People, but he’s a Certifiably Celebrated Dude in some pretty lofty circles. But a Canadian? A public intellectual? Surely that sort of thing should be done only in private!  

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Better Read Than Never: SAUL’s “The Unconscious Civilization” Part SIX

I’ve been studying and writing about this book off and on for months, and today I’ve finished. My first look at The Unconscious Civilization (and its author, John Ralston Saul) was here, and the summaries of the first four chapters are also linkable (and brief):

I The Great Leap Backwards

II From Propaganda to Language

A practical humanist.

III From Corporatism to Democracy

IV From Managers and Speculators to Growth”  

The final instalment of the 1995 Massey Lectures series by the notable Canadian writer/activist John Ralston Saul was titled “From Ideology to Equilibrium”. All were published in book form later that same year, and it’s a measure of the enduring value and bold vision of the book that a tenth-anniversary reissue came; I wouldn’t be surprised to see another edition come out next year for the 20th. (His 2004 The Collapse of Globalism came out again in ’09, with some extra commentary in the wake of the 2008 economic crisis that he had predicted.) In this lecture/chapter, Saul advances and finally summarizes his argument; these thoughts also point towards his later book, On Equilibrium. He doesn’t believe in air-tight utopian dreams, but in the same way that Socrates advocated a lively but humble journey “towards knowledge without the expectation of finding [absolute] truth”, Saul describes his philosophy on genuine societal progress this way: “Practical humanism is the voyage towards equilibrium without the expectation of actually arriving there.”

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Temples of Ancient Stone. One of Pure Imagination.

Once or twice a year in my childhood, our tiny Baptist Church’s congregation would join the Presbyterians up the street. They had “Reverend Mac”, a wryly smiling minister who acted Noel Coward and Charles Dickens on the side, made jokes during sermons, and never complained about our footballs and baseballs bouncing on to his front lawn. We had a tightly-wound young fundamentalist who’d have been shocked to know of my Mum’s bridge club, cards being the devil’s playthings. Coming from our plain, cramped sanctuary, the

Awesome as a kid, and still a fine small-town centre.

Presbyterians looked rich and their church seemed a soaring, grand and holy place. It had the highest bell tower in our little town, and in early adolescence I took to sneaky climbs inside the steeple that led to a view of houses, river, ball diamonds, trees, and the farmland beyond them. I’ve found holiness in forests and fields, in looking out over water, in song and in word, even sometimes in the steady rhythm of running or flinging a ball toward its home. I’ve loved, too, architectural prayers: shrines, cathedrals, temples, any place built to honour and inspire loftiness of mind, an enlarging of spirit. (Sometimes, even a gymnasium will do.)

In China, such places have been hard to come by. Before we leave, I hope we’ll get to one of the sacred mountains, but even those sound discouraging, given the masses of people that visit with little that I recognize as reverence; small-town Canuck that I am, I still equate spirituality with solitude, quiet, elevated language and, where possible, green-ness and sky. However, our teaching of English in Dalian does qualify us for more than visas, salaries, and our small service to the torrential societal change in our temporary Chinese home. As we beef up our world citizenship credentials, we also have the luxury of south Asian travel that we couldn’t have managed from Canada.

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Lost in Cambodia

I’m back! I’ll be writing about my Vipassana meditation experience, which took me away from reading and writing and phones and friends and music and talking for ten days, but I’m still processing. That was in Thailand. We now continue our Chinese Spring Festival migrations just to the east, in another of the countries that our nearly five-year residence in the Middle Kingdom has made affordable and reachable. I got lost, twice in twelve hours. Story of my life, but a pretty fortunate tale and an extravagantly lucky existence it’s been, and remains. And how are all of you doing today?

So much has been lost in this country, which is the embattled remainder of a once-mighty medieval Khmer empire. I came here knowing little of that, other than something of the dreadfully crazed policies of the Khmer Rouge political movement, its maniacally destructive leader Pol Pot, and the fierce heat of words like “killing fields”: millions of dead in a country with less than half the population of Canada. We came for the more

An astounding pile of rock. How’d they do it? Stay tuned to this radio station for some of the details!

substantial fruit of an earlier monomania: the astounding Angkor Wat temple complex, the most outstandingly ambitious of the hundreds of tributes to gods and kings and god-kings in the area near the city of Siem Reap. We got lost in merely inconvenient, petty or even amusing ways. Again and still, the moral of the story is right up front: people of my time and place are such privileged people. We can tell stories, like these, where the worst peril is blisters, unmerited indignation, or the story falling flat in my telling. Danger! So, let’s see:

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